A Black Agenda Radio Commentary by BAR managing editor Bruce A. Dixon, 07/17/2015
“With under 5 percent of the world’s people, the US accounts for 25 percent of the planet’s prisoners. More than half its 2.2 million prisoners come from the one eighth of its population which is black. Today, an astounding 3 percent of all African Americans languish in prisons and jails, and nearly as many more are on probation, parole, bail, house arrest or court supervision… Right now, the shadow of prison squats at the corners of, and often at the center of nearly every black family’s life in this nation.”
Yesterday President Obama repeated some of these same figures, and they are pretty much the same. Total US prisoners are still 2.2 or 2.3 million, and a slight drop in the black incarceration rate makes us now a little less instead of a little more than half, but the overall picture is unchanged in a decade. The president then announced the release of forty-some nonviolent federal drug offenders out of a total of about 70,000, and stopped in at a federal prison Thursday. The same day, ex-president Bill Clinton offered a half-hearted “apology” for his 1990s crime bills, which he admitted “set the stage” for state and federal governments to nearly double the US prison population.
Why? Why did President Obama wait six and a half years into his presidency to say the basic damning numbers and free a token handful of drug war prisoners? And how come Bill Clinton, fifteen years out of office chose this week to publicly admit that black mass incarceration was maybe not the best public policy?
[This is another in series on electoral politics. In the US, every four years, presidential elections are theatrically staged, designed to confuse and disrupt popular movements against class exploitation and racial oppression, and other democratic movements. The elections claim to be the way democracy works, and people must vote for politicians to represent their interests. Whoever wins, the people’s interests have been lost in the shuffle, and their independence and political initiative and action has been suffocated or destroyed. As the 2016 election candidacies begin to control the political imaginations of millions, a fight-back begins to grow. — Frontlines ed.]
Monday, Jul 20, 2015
The 73-year-old socialist got where he is by sticking to his guns. But his righteousness stunts his political reach
Sen. Bernie Sanders is who he is: a 73-year-old socialist inured to being told he’s wrong, politically, who’s developed an ironclad hold on the conviction that he’s right. So it’s not surprising that he’s resisting learning lessons from his early campaign stumbles at winning support from African Americans and Latinos.
If you’re a Sanders fan, part of what you like about him is that he sticks to his guns. In fact, Sanders fans are a lot like him: used to being on the political margins, they’ve learned to take refuge in the knowledge of their righteousness, which eases the sting of being perpetually in the political minority.
by Claude Marks and Isaac Ontiveros
Four years ago prisoners in California – led by those in the control units of Pelican Bay – organized a hunger strike to demand an end to the torturous conditions of solitary confinement. Two more strikes would follow, with over 30,000 prisoners taking united action in the summer of 2013 – both in isolation and in general population in nearly every California prison.
The strikes reflected significant shifts in political consciousness among prisoners and their loved ones. The violence of imprisonment was further exposed by demands and heightened organization from within the cages. Prisoner-led collective actions as well as growing public support dramatically have changed the political landscape.
These detentions seem to be a repeat of the Japanese American internment camps – an ugly part of US history
29 June 2015
As Japanese Americans whose relatives were imprisoned as “national security threats” during World War II, we were shocked to learn that the Obama administration is contracting with private prison companies to imprison thousands of mothers and children from Central America in detention camps. This, after these families fled some of the most violent countries in the world to apply for asylum in the United States.
After visiting one of these family detention facilities, a descendant of incarcerated Japanese Americans described the place as feeling like “an updated version” of the World War II prison camps. The Japanese American Citizens League has stated that the organization is “deeply troubled by the chilling similarities between the confinement of women and children in places such as Dilley and Karnes, and the wartime treatment of Japanese Americans at places such as Manzanar, Heart Mountain and Tule Lake.” Continue reading
The Democrats hope the Black Lives Matter movement, like the Occupy Wall Street movement, will disappear amid the hype of the coming election season. “The Democrats have mounted a systematic cooption-repression response that will intensify as the election season – and Black cities – heat up.” The Democrats understand that, for the movement to succeed, their party’s power over Black America must be broken.
“The movement is inevitably on a collision course with the Democratic Party, although this may not yet be clear to many activists.”
Last month many of us celebrated the 90th birthday of the one of America’s greatest revolutionaries, El-Hajj Malik el-Shabazz, also known as Malcolm X. That his birthday follows his assassination date (February 21) on the calendar seems appropriate this year, as Malcolm could be said to be resurrected these days: from condemnations of US racism at the United Nations, to self-defense against cops in NYC, to Black rifle clubs in Texas, to mass rebellion in Baltimore, to a growing disillusionment with the two-party system and doctrinaire nonviolence in America, he has seldom seemed more relevant.
This is all the more remarkable given that the representation of Malcolm in popular media is more distorted than ever. 2015 opened with the Martin Luther King biopic Selma giving us the most forgettable (perhaps the only forgettable) portrayal of Malcolm X in cinema history. In some ways, the muting of Malcolm was inevitable; an accurate depiction of the Muslim leader presented a danger of upstaging King in the movie the same way that he often upstaged King in real life. But that isn’t any excuse for the distortion of Malcolm X’s politics and the role he played in the Black freedom struggle.
In the short scene in which he appears, Malcolm comes literally hat in hand to Coretta Scott King begging to address the protesters and be a part of the movement. He appears to have arrived uninvited, crashing a party he has no real place in. As he offers to scare the segregationists with an “alternative” to MLK’s nonviolence, he hints that this is actually just a bluff because his “eyes see in a new way.” Everything about this scene is fundamentally wrong: Malcolm explained himself to Mrs. King after, not before, he gave his speech—a speech which he was invited to give by the director of the Student Nonviolent Coordinating Committee’s Selma Project.1 And when Malcolm spoke of offering an alternative to King’s pacifism, it was anything but a bluff. Continue reading