Fifty Years Later, Black Panthers’ Art Still Resonates

The Black Panther Party was founded 50 years ago in Oakland, on Oct. 15, 1966, and within two years it had chapters across the country. The New York Times is taking this opportunity to explore the Black Panthers’ legacy, through their iconic use of imagery and how they were covered in our own pages.

The Black Panther Party is often associated with armed resistance, but one of the most potent weapons in its outreach to African-Americans in cities across the country was its artwork. In posters, pamphlets and its popular newspaper, The Black Panther, the party’s imagery was guided by the vision of Emory Douglas, its minister of culture.

His art came from many sources. As a teenager in San Francisco during the late 1950s and early 1960s, Mr. Douglas found himself incarcerated at the Youth Training School in Ontario, Calif., where he got involved with its printing shop. He went on to study graphic design at San Francisco City College, where he developed a deep interest in the Black Arts Movement, the artistic arm of the Black Power Movement.

On the Movement for Black Lives after the Dallas shootings

Kali Akuno of Cooperation Jackson reflects on the movement for the Movement for BlackLives after the Dallas shootings. Recorded at the Common Bound conference in Buffalo for The Laura Flanders Show and New Economy Coalition

Serena Williams Speaks Out On Police Violence, Dallas Shooting

Instagram photo by Shana Renee • Jul 9, 2016

“I feel anyone in my color in particular is of concern. I do have nephews that I’m thinking, ‘do I have to call them and tell them, don’t go outside.’”

07/09/2016

By Martyn Herman

LONDON (Reuters) – Wimbledon champion Serena Williams said on Saturday she was concerned about the safety of her nephews in the United States after two black men were shot dead by police and five law enforcement officers were killed in an assault in Dallas.

The 34-year-old, whose elder half-sister Yetunde Price died in a drive-by shooting in Los Angeles in 2003, was asked about the violence back home shortly after winning her seventh Wimbledon singles crown and 22nd grand slam singles title.

The shooting of two men in Louisiana and Minnesota this week led to a protest march in Dallas where a lone gunman opened fire killing five police and injuring seven.

“I feel anyone in my color in particular is of concern. I do have nephews that I’m thinking, ‘do I have to call them and tell them, don’t go outside. If you get in your car, it might be the last time I see you?’” Williams told reporters.

Citing racial tensions, Bahamas issues travel advisory for U.S.

Ledyard King, USATODAY | July 9, 2016

Thousands Take To US Streets In Protest

Thousands of people took to the streets in U.S. cities on Friday to protest the fatal police shootings of two black men earlier this week. USA TODAY

(Photo: Eric Gay, AP)

The government of the Bahamas is urging its citizens to be careful when traveling to U.S cities where there have been incidents of police shooting blacks.

In a strongly worded advisory issued Friday, the Caribbean nation wants residents, nearly 91% of whom are black, to be aware of potentially volatile situations if they visit the U.S. during the former British colony’s three-day holiday weekend. The Bahamas are celebrating their Independence Day.

“In particular young males are asked to exercise extreme caution in affected cities in their interactions with the police,” according to the advisory issued Friday by the Ministry of Foreign Affairs and Immigration, “Do not be confrontational and cooperate.”

Until We Win: Black Labor and Liberation in the Disposable Era

September 4, 2015

by Kali Akuno

Since the rebellion in Ferguson, Missouri in August 2014, Black people throughout the United States have been grappling with a number of critical questions such as why are Black people being hunted and killed every 28 hours or more by various operatives of the law? Why don’t Black people seem to matter to this society? And what can and must we do to end these attacks and liberate ourselves? There are concrete answers to these questions. Answers that are firmly grounded in the capitalist dynamics that structure the brutal European settler-colonial project we live in and how Afrikan people have historically been positioned within it.

The Value of Black Life

There was a time in the United States Empire, when Afrikan people, aka, Black people, were deemed to be extremely valuable to the “American project”, when our lives as it is said, “mattered”. This “time” was the era of chattel slavery, when the labor provided by Afrikan people was indispensable to the settler-colonial enterprise, accounting for nearly half of the commodified value produced within its holdings and exchanged in “domestic” and international markets. Our ancestors were held and regarded as prize horses or bulls, something to be treated with a degree of “care” (i.e. enough to ensure that they were able to work and reproduce their labor, and produce value for their enslavers) because of their centrality to the processes of material production.

What mattered was Black labor power and how it could be harnessed and controlled, not Afrikan humanity. Afrikan humanity did not matter – it had to be denied in order create and sustain the social rationale and systemic dynamics that allowed for the commodification of human beings. These “dynamics” included armed militias and slave patrols, iron-clad non-exception social clauses like the “one-drop” rule, the slave codes, vagrancy laws, and a complex mix of laws and social customs all aimed at oppressing, controlling and scientifically exploiting Black life and labor to the maximum degree. This systemic need served the variants of white supremacy, colonial subjugation, and imperialism that capitalism built to govern social relations in the United States. All of the fundamental systems created to control Afrikan life and labor between the 17^th and 19^th centuries are still in operation today, despite a few surface moderations, and serve the same basic functions.

Selma (the Movie) vs. the Strategy of Malcolm X

by tacticaldiversity, June 1, 2015

Last month many of us celebrated the 90th birthday of the one of America’s greatest revolutionaries, El-Hajj Malik el-Shabazz, also known as Malcolm X.  That his birthday follows his assassination date (February 21) on the calendar seems appropriate this year, as Malcolm could be said to be resurrected these days:  from condemnations of US racism at the United Nations, to self-defense against cops in NYC, to Black rifle clubs in Texas, to mass rebellion in Baltimore, to a growing disillusionment with the two-party system and doctrinaire nonviolence in America, he has seldom seemed more relevant.

This is all the more remarkable given that the representation of Malcolm in popular media is more distorted than ever.  2015 opened with the Martin Luther King biopic Selma giving us the most forgettable (perhaps the only forgettable) portrayal of Malcolm X in cinema history.  In some ways, the muting of Malcolm was inevitable; an accurate depiction of the Muslim leader presented a danger of upstaging King in the movie the same way that he often upstaged King in real life.  But that isn’t any excuse for the distortion of Malcolm X’s politics and the role he played in the Black freedom struggle.

In the short scene in which he appears, Malcolm comes literally hat in hand to Coretta Scott King begging to address the protesters and be a part of the movement.  He appears to have arrived uninvited, crashing a party he has no real place in.  As he offers to scare the segregationists with an “alternative” to MLK’s nonviolence, he hints that this is actually just a bluff because his “eyes see in a new way.”  Everything about this scene is fundamentally wrong: Malcolm explained himself to Mrs. King after, not before, he gave his speech—a speech which he was invited to give by the director of the Student Nonviolent Coordinating Committee’s Selma Project.¹  And when Malcolm spoke of offering an alternative to King’s pacifism, it was anything but a bluff. 

Media on the Police Killing Unarmed Black People at Alarming Rate

The Story Behind the Uprising in Baltimore April 27, 2015

Freddie Gray Laid to Rest, Baltimore Rises Up

Eddie Conway on The Real News Network

May Day 2015 — Dock Workers Walk Out to Protest Police Killings

Workers of All Colors Unite!

International Longshore and Warehouse Union Local 10 in the Bay area will use its monthly stop-work meeting on Friday to idle the ports of Oakland and San Francisco to protest recent police killings of African Americans. The executive board and membership of Local 10 aligned its “Union Action to Stop Police Killings of Black and Brown People” with International Workers’ Day, which is celebrated on May 1 in many countries.

May Day in Oakland: ILWU March and Rally Against Police Terror!

STATEMENT TO THE BAY AREA LABOR MOVEMENT

A CALL TO ACTION!

April 22, 2015

The membership of International Longshore and Warehouse Union (ILWU) Local 10 has voted at its meeting on April 16, 2015 to call for a stopwork meeting on May 1^st. It is fitting that on May Day, International Workers Day, Bay Area ports will be shut down to protest the racist police killing of mainly black and brown people. This is the first U.S. union to take such action. Local 10 took similar action on May Day 2008 to close Pacific Coast ports stopping all work to demand an end to the wars in Iraq and Afghanistan, the first such anti-war union action in American labor history.

ILWU Local 10 dock workers march in San Francisco on May Day 2008 in the first-ever strike action by U.S. workers against U.S. imperialist war. The work stoppage shut down all 29 West Coast ports demanding an end to the war and occupation of Iraq and Afghanistan, as well as support for immigrant rights.

US Border Patrol troops’ free-fire zone over borders

[Once, when a country attacked another by force of arms, it was called WAR, and human rights violations were identified as WAR CRIMES.  Now, as the US shoots Mexicans in Mexico, it is called an approved, acceptable, police action.  It is another obscenity of arrogance and impunity.  Frontlines ed.]

US border patrol agent looks towards Mexico from the bank of the Rio Grande River. Photograph: John Moore/Getty Images

US border agents shouldn’t have the courts’ permission to shoot people in Mexico

If you shoot an unarmed teenage boy in the head, 3 days of administrative leave isn’t nearly enough punishment

Guinevere E. Moore, The Guardian (UK), Tuesday 28 April 2015

A United States court has all but declared open season on Mexican nationals along the US-Mexico border. Border patrol agents may shoot foreign nationals in Mexico with impunity – provided that those at whom they aim are standing within feet of US territory.

According to a ruling by the US Court of Appeals for the Fifth Circuit last week, agents who shoot and kill people in Mexico while standing on US soil will never be held to account, except before their administrative agencies. No court will ever review these actions and the families of the victims will be left with no avenue for justice. An agent’s actions will not be governed or restrained by the constitution nor subject to review by US courts.

This isn’t a hypothetic situtation: all of this has already happened.

No Justice in Baltimore – No peace in Baltimore

[The Maryland officials blame the riot on “outside agitators” and on “groups of thugs roaming the streets attacking innocent people” — a description which many have applied to the Baltimore police in their recent murder of the innocent black man Freddie Gray — the most recent of a repeated chain of events across the country. — Frontlines ed.]

Baltimore erupts in riots after funeral of man who died in police custody

A man walks past a burning police vehicle, Monday during unrest following the funeral of Freddie Gray in Baltimore. (AP Photo/Patrick Semansky)

Ian Simpson, Reuters, April 27, 2015

BALTIMORE – Rioters hurled bricks, looted businesses and set fires in Baltimore on Monday in violence that injured at least seven police officers following the funeral of a 25-year-old black man who died after he was injured in police custody.

The disturbances broke out just a few blocks from the funeral of Freddie Gray and then spread through parts of Baltimore in the most violent U.S. demonstrations since looting in Ferguson, Missouri, last year.

FERGUSON SOLIDARITY STATEMENT FROM SOUTH AFRICA

 

February 5, 2015

Ferguson Solidarity Statement From South Africa

Dear Comrades,

We are writing to you from South Africa as a collective of black students, professionals, artists, writers and activists who have been watching the protests in Ferguson and other parts of the United States.

Although we are separated from each other by vast oceans and large tracts of land, our connectedness remains a bond as inextricable as it was the day your forebears made that sad and dreadful voyage through the middle passage. That bond is less a claim of being blood relatives or that we all have roots in the motherland but that our black skin has been marked for violence and death since the beginning of slavery.

Resistance to anti-black violence has historically been crushed each time it emerged, whether on the African continent, in the US or anywhere else in the world. And yet you, knowing this full well, have refused to let the gratuitous violence and murder of black people pass as a condition that is part and parcel of being black in the world. You have chosen to fight back, to put your bodies on the firing line, and it is this courage that has inspired us to write to you.

US: The Torture of Democracy

The disappeared: Chicago police detain Americans at abuse-laden ‘black site’

• Exclusive: Secret interrogation facility reveals aspects of war on terror in US

While US military and intelligence interrogation impacted people overseas, Homan Square – said to house military-style vehicles and even a cage – focuses on American citizens, most often poor, black and brown. ‘When you go in,’ Brian Jacob Church told the Guardian, ‘nobody knows what happened to you.

’ 

Spencer Ackerman, The Guardian

Chicago, Tuesday 24 February 2015

The Chicago police department operates an off-the-books interrogation compound, rendering Americans unable to be found by family or attorneys while locked inside what lawyers say is the domestic equivalent of a CIA black site.

Chicago ‘black site’: former US justice officials call for Homan Square inquiry

The facility, a nondescript warehouse on Chicago’s west side known as Homan Square, has long been the scene of secretive work by special police units. Interviews with local attorneys and one protester who spent the better part of a day shackled in Homan Square describe operations that deny access to basic constitutional rights.

Alleged police practices at Homan Square, according to those familiar with the facility who spoke out to the Guardian after its investigation into Chicago police abuse, include:

• Keeping arrestees out of official booking databases.
• Beating by police, resulting in head wounds.
• Shackling for prolonged periods.
• Denying attorneys access to the “secure” facility.
• Holding people without legal counsel for between 12 and 24 hours, including people as young as 15.

What Would Malcolm X Think?

An Opinion column in the New York Times, February 21, 2015

By ILYASAH SHABAZZ

Malcolm X — Credit: Associated Press

NEW ROCHELLE, N.Y. — FIFTY years ago today my father, Malcolm X, was assassinated while speaking at the Audubon Ballroom in New York City. I think about him every day, but even more in the last year, with the renewed spirit of civil rights activism after the tragic events in Ferguson, Mo., on Staten Island and in countless other parts of the country. What would he have to say about it?

People still look to Malcolm as a model for strident activism. They lament the lack of such a prominent, resonant voice in the modern dialogue about race. But they might not like some of the critical things he would have to say about the strategies of today’s activists.

Of course, my father would be heartened by the youth-led movement taking place across the nation, and abroad, in response to institutional brutality. And he would appreciate the protesters’ fervor and skillful use of social media to rapidly organize, galvanize and educate. In a sense, his ability to boil down hard truths into strong statements and catchy phrases presaged our era of hashtag activism.

1964: Malcolm X on “The Ballot or the Bullet”

[In the last year of his life, El-Hajj Malik El-Shabazz (popularly known as Malcolm X), left the Nation of Islam and organized the Organization of Afro-American Unity.  He launched a series of internationalist initiatives, including taking the denial of human rights of Blacks in the United States to international arenas (including the UN).  His life was a series of extraordinary pathbreaking steps for Blacks and for people in the Americas, Africa, and worldwide.  He spoke constantly, determined to open new initiatives and thinking for all who seek justice and freedom.  One April 12, 1964, he delivered the following speech, (The Ballot or the Bullet) detailing the contrary pathways toward justice and debating the prevailing views at that time. While sections promote a black capitalist solution, more compelling are his comments on the nature of the state and the illusory prospects of change within the system, or the necessity of struggling against it.  These comments continue to resound today, amid largely unchanged conditions.  Malcolm X was assassinated (less than a year after this speech was given) on February 21, 1965, at the age of 39. —  Frontlines ed.].

The Ballot or the Bullet (April 12, 1964)

Mr. Moderator, Reverend Cleage, Brother Lomax, brothers and sisters, friends…and I see some enemies. In fact, I think we’d be fooling ourselves if we had an audience this large and didn’t realize that there were some enemies present.This afternoon we want to talk about the ballot or the bullet. The ballot or the bullet explains itself. But before we get into it, since this is the year of the ballot or the bullet, I would like to clarify some things that refer to me personally concerning my own personal position.

I’m still a Muslim. That is, my religion is still Islam. My religion is still Islam. I still credit Mr. Muhammad for what I know and what I am. He’s the one who opened my eyes. At present, I’m the Minister of the newly founded Muslim Mosque, Incorporated, which has its offices in the Theresa Hotel, right in the heart of Harlem that’s the black belt in New York city. And when we realize that Adam Clayton Powell is a Christian minister, he’s the…he heads Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggle. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison I don’t know if you’ve heard of him out here, he’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Cleage, right here, is a Christian Minister, here in Detroit. He’s the head of the “Freedom Now Party”. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers, I’m a Muslim minister. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a Black Nationalist Freedom Fighter.