Missouri museum censors Ferguson-Mexico solidarity event for including Palestinians

[Editor:  This article focuses on the St Louis museum officials decision to censor and cancel an event which linked up the resistance to oppression in Ferguson, Mexico, and Palestine.  The action highlighted the standard reactionary response to all protests which reveal the hand of oppressive systems–reactionaries always try to turn protests inward, to break the linkages between common experiences, to make every voice follow the line of narrow self-interest and keep things contained to single-issue orientation.  But those who are repressed or find issues suppressed always seek more.  As one student spoke out against the Missouri museum, “When I heard that they were canceling the panel, I thought it was even more important to come out to voice the fact that we know this is wrong and we can still be united even if we don’t attend a panel,”one student said…..She also said she believed that comparing the various situations would be helpful in making progress toward social justice and unifying people of different races and backgrounds…..“I think obviously there are differences on each one, but it only makes us weaker to divide them, and I think we’re stronger if we find the similarities instead of focus[ing] on the differences between the events,” she added.” — Censorship will fail, as issues, and their linkages, continue to grow. — Frontlines ed.]

electronicintifada.com, 03/20/2015 

https://i1.wp.com/www.stl-psc.org/wp-content/uploads/2014/10/Ferguson-to-Palestine.jpgThe Missouri History Museum in St. Louis canceled a community event scheduled for Thursday after organizers refused to remove Palestinian panelists from the platform.

The panel, titled “From Ferguson to Ayotzinapa to Palestine: Solidarity and Collaborative Action,” was organized by the Washington University student group AltaVoz to draw parallels between the struggles against state violence in the US, Mexico and Palestine.

https://i2.wp.com/electronicintifada.net/sites/electronicintifada.net/files/styles/large/public/march_4_image.png

Missouri History Museum’s webpage, before they cancelled the event

AltaVoz was formed in response to the police kidnapping of 43 leftist student activists from the Ayotzinapa teacher’s college in Mexico. The students, who went missing in the city of Iguala while on their way to protest the state’s corrupt education policies, are believed to have been murdered.

Among the panelists were activists from an assortment of social justice organizations in St. Louis, including the Organization for the Black Struggle, Latinos en Axion STL, the Interfaith Committee on Latin America and the St. Louis Palestine Solidarity Committee.

Oakland to Palestine Solidarity Mural

The Oakland Palestine Solidarity Mural adopts the image of the tree as a central motif and global visual signifier of life and resilience to link seemingly disparate issues and distant locations. Spanning 157 feet and reaching 22 feet high, the mural is comprised of nine separate panels, where each artist or team has painted his or her own interpretation of a tree to address social and political issues. These issues include the shared histories of colonization, environmental exploitation, internal exile of indigenous peoples, resilience and resistance to these injustices. The result is a stunning public tribute to the human spirit and its unassailable right to thrive in spite of political oppression and injustice–wherever it is taking place in the world.

The twelve participating artists come from a wide array of backgrounds, ethnicities and cultures. They include from left to right, Nidal El Khairy (Palestinian); IROT (Native American); VYAL (Chicano-Native American); Emory Douglas (African American); Chris Gazaleh (Palestinian American); Erin Yoshi (Japanese American); Deadeyes (African American); SPIE (Asian American); Susan Greene (Jewish American); Dina Matar, who is participating virtually (Gaza); with support from Fred Alvarado (Latino American) and text by Miguel Bounce Perez (Chicano-Pacific Islander American).
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‘NGOisation of resistance’ by Arundhati Roy

The NGO-ization of resistance

Arundhati Roy

2014-09-23, Pambazuka.org, Issue 695

NGOs give the impression that they are filling the vacuum created by a retreating state. And they are, but their real contribution is that they defuse political anger and dole out as aid or benevolence what people ought to have by right. They alter the public psyche.

A hazard facing mass movements is the NGO-ization of resistance. It will be easy to twist what I’m about to say into an indictment of all NGOs. That would be a falsehood. In the murky waters of fake NGOs set up or to siphon off grant money or as tax dodges (in states like Bihar, they are given as dowry), of course, there are NGOs doing valuable work. But it’s important to consider the NGO phenomenon in a broader political context.

In India, for instance, the funded NGO boom began in the late 1980s and 1990s. It coincided with the opening of India’s markets to neoliberalism. At the time, the Indian state, in keeping with the requirements of structural adjustment, was withdrawing funding from rural development, agriculture, energy, transport and public health. As the state abdicated its traditional role, NGOs moved in to work in these very areas. The difference, of course, is that the funds available to them are a minuscule fraction of the actual cut in public spending.

Most large-funded NGOs are financed and patronized by aid and development agencies, which are, in turn, funded by Western governments, the World Bank, the UN and some multinational corporations. Though they may not be the very same agencies, they are certainly part of the same loose, political formation that oversees the neoliberal project and demands the slash in government spending in the first place.

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Chile: Police Special Forces Evict Mapuche Community From Contested Lands

By • Oct 21, 2013

 

“Welcome to the Temucuicui Autonomous Community” Photo by Donmatas1 on Flickr (CC BY-NC-SA 2.0)

“Welcome to the Temucuicui Autonomous Community” Photo by Donmatas1 on Flickr (CC BY-NC-SA 2.0)

In the early morning of Wednesday, October 9, riot police and members of the Group of Special Operations (GOPE in Spanish), an elite, special unit of the Chilean Police, raided the Temucuicui Autonomous Community [es], an indigenous Mapuche community located near the town of Ercilla in the Araucania Region of Southern Chile.A self-denominated “autonomous” community, Temucuicui has occupied what they consider to be ancestral lands for over two years. They have resisted several eviction attempts, and their resistance has landed many community leaders and members in jail.

The land where the community lives is part of what the Mapuche call “Wallmapu”, meaning Mapuche country, where clashes between police forces and Mapuche activists are common. Currently, these lands are contested, but legally owned by landowners Rene Urban, Martin Ruf and the Zeit family. Continue reading

Testimony on Solitary, the Routine of Torture: “SACRAMENTO: ABOLISH THE SHU TODAY!”

“It is said that no one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens, but its lowest ones.”  ― Nelson Mandela


Video of the Joint Informational Hearing on Segregation Policies in California Prisons in the California Legislature on October 9, 2013.

BRAZIL: Combative protests during the visit of the Pope

[Three videos from Brazil, documenting the massive protests at the corruption and mis-use of State resources for the Pope’s visit.  The videos are narrated in Portuguese, and the videos give visual testimony to the ongoing problems of credibility and legitimacy of the Brazilian state, in the face of massive protests of bus fares, World Cup extravagance and Pope extravagance.  Sports and religion seem to have greatly declined in their ability to confuse, distract, and pacify the anger of the masses.  —  Frontlines ed.]

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Scenes of confrontation between PMs and demonstrators during the visit of Pope John Paul II San Francisco to Rio de Janeiro

Jul 22, 2013 — Jornal A Nova Democracia – Yesterday afternoon, thousands of people took to the streets of Sula River to protest against the exorbitant spending on the Pope’s visit to Brazil for World Catholic Youth Day. As on other occasions, demonstrators demanded the impeachment of the governor, Sergio Cabral, and the end of the annihilation of the poor in the slums — and the whereabouts of the worker/resident of the Rocinha slum, Amarildo de Souza Lima, who disappeared after being arrested by PMs of CPE. A barrier formed by 350 police officers of the Shock Battalion was jamming the access to Guanabara Palace, where there was a meeting between the Pope and the political managers of Dilma and Cabral e Paes, declared enemies of the masses. The demonstrators were not intimidated and, with courage and determination, faced the huge repressive apparatus of the old State.

Cenas do confronto entre PMs e manifestantes durante visita do papa Francisco ao Rio de Janeiro

Jul 22, 2013 — Jornal A Nova Democracia — Na tarde de ontem, milhares de pessoas tomaram as ruas da zona Sula do Rio para protestar contra os gastos exorbitantes com a visita do papa ao Brasil para a Jornada Mundial da Juventude Católica. Como em outras ocasiões, manifestantes exigiram o impeachment do governador Sérgio Cabral, o fim do extermínio de pobres nas favelas e o paradeiro do operário e morador da favela da Rocinha, Amarildo Souza Lima, que desapareceu depois de ser detido por PMs da UPP. Um cordão de isolamento formado por 350 policiais do Batalhão de Choque bloqueava o acesso ao Palácio Guanabara, onde acontecia uma reunião entre o papa e os gerentes de turno Dilma, Cabral e Paes, declarados inimigos das massas. Os manifestantes não se intimidaram e, com coragem e determinação, enfrentaram o incrementado aparato repressor do velho Estado.

RJ: exclusive Footage of the courageous resistance of the masses to the violence of the PM in Leblon
July 18, 2013 — Jornal A Nova Democracia – Last Wednesday night, thousands of people have protested in the street where the governor of Rio de Janeiro, Sérgio Cabral Filho, lives. The demonstrators denounced the corruption of Cabral, the theft and waste of public money, the displacement of poor neighborhoods for construction of mega-sports-events, the criminalization and elimination of the youth in the slums, and the attack on indigenous peoples. The demonstrators have walked the streets of Leblon, one of the most expensive neighborhoods in the world. A few meters from the house of Cabral, PMs did not hesitate to attack. But as has happened repeatedly, the masses resisted bravely and faced the repressive troops of the fascist State.
RJ: Cenas exclusivas da corajosa resistência das massas à violência da PM em ato no Leblon
Jul 18, 2013 — Jornal A Nova Democracia – Na noite da última quarta-feira, milhares de pessoas fizeram um protesto no acesso à rua onde mora o governador do Rio de Janeiro,. Os manifestantes denunciaram a corrupção na gestão Cabral, o derrame do dinheiro público, as remoções de bairros pobres por conta dos megaeventos, o extermínio da juventude nas favelas e o ataque aos povos indígenas. Os manifestantes caminharam pelas ruas do Leblon, um dos bairros mais caros do mundo. A poucos metros da casa de Cabral, PMs não hesitarão em atacar. Mas como tem acontecido repetidas vezes, as massas resistiram bravamente e enfrentaram as tropas de repressão do Estado fascista.

 

Police arrest filmmaker from Media Ninja and shoot lethal ammunition at protesters during the Pope’s visit to Rio

July 23, 2013  — Jornal A Nova Democracia — Yesterday afternoon, thousands of people have faced the police, denounced the exorbitant spending for the Pope’s visit to Brazil, and demanded the impeachment of governor Sergio Cabral. After the showdown, PMs chased demonstrators through the streets of the barrio de Laranjeira. A filmmaker of Media Ninja was arbitrarily arrested while transmitting live news of the protest  to thousands of people. One protester identified as Leonardo Caruso was shot with live ammunition and cared for by the red cross, then taken to the hospital de Souza Aguiar, in the Center of the city.
Polícia prende Mídia Ninja e dispara munição letal durante visita do Papa ao Rio

Jul 23, 2013– Na tarde de ontem, milhares de pessoas enfrentaram a polícia em um ato que, entre outras bandeiras, questionava os gastos exorbitantes por conta da visita do papa ao Brasil e exigia o impeachment do governador Sérgio Cabral. Após o confronto, PMs perseguiram manifestantes aleatoriamente pelas ruas do. Um cinegrafista da Mídia Ninja foi preso arbitrariamente enquanto transmitia a manifestação ao vivo para milhares de pessoas.
Um manifestante identificado como Leonardo Caruso foi alvejado com um tiro de munição real e atendido por socorristas da cruz vermelha. Em seguida, o manifestante foi levado para o hospital Souza Aguiar, no Centro da cidade.

Missteps by Brazil Mar Visit by Pope

In this photo provided by the Vatican newspaper L'Osservatore Romano on Tuesday, July 23, 2013, Pope Francis shares a word with Brazil's President Dilma Rousseff during a welcome ceremony at Guanabara Palace in Rio de Janeiro, Brazil, Monday, July 22, 2013. Pope Francis returned to his home continent for the first time as pontiff, embarking on a seven-day visit meant to fan the fervor of the faithful around the globe.  (AP Photo/L'Osservatore Romano, ho)

Pope Francis with Brazil’s President Dilma Rousseff. Pope Francis, with a long history of support for repressive powers in Latin America, became an object of the ongoing mass protests against Dilma Rousseff’s corrupt and repressive regime — an unintended consequence of a visit planned to “fan the fervor of the faithful” and to distract the anger of the oppressed.

RIO DE JANEIRO — Pope Francis celebrated his first public Mass on Wednesday at one of Latin America’s largest shrines, asking Catholics to shun the “ephemeral idols” of material success, power and pleasure, but his visit to Brazil continued to be marked by tension over blunders by its Brazilian organizers.

The missteps began minutes after Francis arrived in Rio on Monday, when his small motorcade got stuck on a crowded thoroughfare, exposing the pope to a mob scene of people trying to touch him through the open window of his car. On Tuesday, Rio’s subway system broke down for two hours, leaving thousands gathered here for a conference of Catholic youth scrambling to reach a seaside Mass.

Rio’s political authorities have also faced scrutiny over their handling of street demonstrations around the pope’s visit. They acknowledged using undercover agents to infiltrate the protests but denied claims that their intelligence officers were to blame for violence, including the throwing of firebombs. Continue reading

Chhattisgarh: Maoists Torch Road Construction Machines

Outlook India | Raipur | Jun 10, 2013
Maoists today torched two road construction machines and took away a tractor in the insurgency-hit Kanker district of Chhattisgarh.”Maoists torched a bulldozer and a JCB machine of the forest department, apart from taking away a tractor, engaged in road construction work in Mendra village,” Pakhanjore Sub-Divisional Officer of Police Anil Kumar Soni told PTI.

Maoists are observing Jan Pituri Week from June 5 to June 11 to commemorate their `martyrs’.

Vehicular traffic was thin at many places in south Bastar’s remote areas. People faced difficulty in reaching their destinations.

As the Railways have decided not to run the passenger train from Visakhapatnam to Kirandul beyond Jagdalpur fearing Naxal attacks during the week, passengers were forced to travel by bus from Jagdalpur to Kirandul.

Police said patrolling by paramilitary forces had been intensified in the Naxal-infested areas.

However, this time Maoists neither announced any relief for public transport system nor gave any call for bandh during the Jan Pituri week, contrary to their past practice.

Meanwhile, a Naxal was arrested from Mardapal police station area of Kodagaon district, police said. “Guddu Muriya, 25-year-old member of Usri Jan-militia, was arrested in Mulnar village on Sunday late night,” Additional Superintendent of Police Surjeet Atri said.

How Occupied Kashmiris “Celebrate” Freedom

Jashn-e-Azadi (How We celebrate Freedom)

a film by Sanjay Kak (2008)

Synopsis

It’s 15th August, India’s Independence day, and the Indian flag ritually goes up at Lal Chowk in the heart of Srinagar, Kashmir. The normally bustling square is eerily empty – a handful of soldiers on parade, some more guarding them, and except for the attendant media crews, no Kashmiris.

For more than a decade, such sullen acts of protest have marked 15th August in Kashmir, and this is the point from where JASHN-E-AZADI begins to explore the many meanings of Freedom – of Azadi – in Kashmir.

In India, the real contours of the conflict in Kashmir are invariably buried under the facile depiction of an innocent population, trapped between the Terrorist’s Gun and the Army’s Boot. But after 18 years of a bloody armed struggle, after 60,000 civilians dead (and almost 7,000 enforced disappearances), what really is contained in the sentiment for Azadi, for freedom? Continue reading

Indian state attacking villages, homes, schools and organizing centers in Chhattisgarh

[Note:  The “Janatana Sarkars” are collective forms of political and economic organization of the adivasis (India’s indigenous peoples) who have organized themselves under the leadership of the Maoists. — Frontlines ed.]

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Preliminary Report on the Fact Finding In Bijapur District, Chhattisgarh

Democratic Students’ Union, University of Delhi
(Released in a Press Conference at Women’s Press Corps on 15 March 2013)

In the three weeks from mid-January till the first week of February, several villages in the Bijapur District of Chhattisgarh experienced the terror of the armed forces of the Indian state. The CRPF, Chhattisgarh state police, erstwhile SPO’s of the Salwa Judum along with various coercive arms of the state orchestrated a systematic targeting of villages, burnt down hundreds of homes, ostensibly in random, further, burnt down the schools built by the people, picked up villagers, young and old, and physically tortured them while their homes burned to the ground. The affected villages are Pidia, Tomnaka, Singham, Lingham, Komati, Tomudum, and Kondapadu, and in each of these between eight and thirty homes were burnt down by the armed forces. In the village of Dodi-Tumnar, a school with hostel facility for about a hundred children, both girls and boys, run by the Janatana Sarkar was looted and then burnt down by the invading forces in the last week of January. Two battalions of about 1000 CRPF personnel each, besides Koya commandos and SPO’s arrived at the village school at 9 am on that day. They systematically proceeded to destroy the school after firing into the air twice. Even as the students and the schoolmaster fled into the forest, the armed forces caught an old man on his way to the field and chopped off his hand with his own sickle. Following this, the forces looted the storeroom and the kitchen of the school, poisoned the water well, and destroyed the roof, walls, and furniture of the school before finally burning it to the ground. They then marched to the nearby village of Pidia. This village, that houses approximately 265 homes, witnessed first hand the ruthlessness with which the armed force burn down the homes and livelihood of those who stand up for their right to life and liberty. Close to thirty homes were burnt down in one part of this village alone. The charred remains of the homes, cattle sheds, storerooms, utensils can be seen littered with empty bottles of beer and other brands of alcohol. It is clear that this planned attack is part of the routine of military life that participates in wanton destruction and celebrates the impunity they enjoy.

The burial of slain villagers

The burial of slain villagers

By burning schools and homes, looting sources of livelihood, and physically torturing hundreds of adivasis, the state attempted to legitimize the violence in the name of ‘development’. This methodical burning of homes and schools reveals the carnival of violence practiced by the forces to intimidate, brutalize and squash the spirit of those living in these parts without any concern for consequences. The villagers were forced to remain in the forest for three days as the force camped in the village as well as the hills surrounding the village. A few young men were picked up by the armed force and brutally beaten. Most of the men were released while one still remains in jail. They looted the means of livelihood and sustenance in the village. Before leaving, they burnt the leftover rations and supplies of the villagers that they had looted. Traces of the violence faced by the village can be seen in the charred remains of homes, shelters, and broken utensils and fences. Here, it is the Janatana Sarkar to whom the villagers turn to in times like these. The Janatana Sarkar provided medicines and food to the affected villagers. It is now also helping them rebuild the burnt homes. Even as the bare frames of the homes are being rebuilt pillar by pillar and brick by brick, the spirit of resistance is visible for all to see. Continue reading

Canada: First Nations’ artist Zig Zag on the resistance movements today

Zig Zag interviewed about Idle No More: “In any liberation movement there are internal and external struggles”

by kersplebedeb

We are living in exciting times, with large numbers of people clearly fed up and taking action, no longer content to wait for the right moment or the right ideas or the right leadership to tell them what to do. Whether we think of Occupy, the Arab Spring, or the current Idle No More upsurge, spontaneity and taking a stand seem to be the order of the day. For those of us have lived through less exuberant times, it is a welcome change. That said, this new environment that clearly comes with its own potential pitfalls and weaknesses.

In order to try and understand this better, i asked some questions of Zig Zag, also known as Gord Hill, who is of the Kwakwaka’wakw nation and a long-time participant in anti-colonial and anti-capitalist resistance movements in Canada.  Gord is the author and artist of The 500 Years of Indigenous Resistance Comic Book and The Anti-Capitalist Resistance Comic Book (published by Arsenal Pulp Press) and 500 Years of Indigenous Resistance (published by PM Press); he also maintains the website WarriorPublications.wordpress.com.

Here is what he had to say…

K: What are the living conditions of Indigenous people today within the borders of what is called “canada”?

ZZ: Indigenous people in Canada experience the highest levels of poverty, violent death, disease, imprisonment, and suicide.  Many live in substandard housing and do not have clean drinking water, while many territories are so contaminated that they can no longer access traditional means of sustenance.  In the area around the Tar Sands in northern Alberta, for example, not only are fish and animals being found with deformities but the people themselves are experiencing high rates of cancer.  This is genocide.

K: Dispossession has been a central feature of colonialism and genocide within canada. Can you give some examples of how people have resisted dispossession in the past?

ZZ: Well in the past Native peoples had some level of military capability to resist dispossession, which ended around 1890.  More recently there have been many examples including Oka 1990, Ipperwash 1995, Sutikalh 2000, Six Nations 2006, etc.  At Oka it was armed resistance that stopped the proposed expansion of a golf course and condo project.  At Ipperwash people re-occupied their reserve land that had been expropriated during WW2, and they still remain there to this day.  At Sutikalh, St’at’imc people built a re-occupation camp to stop a $530 million ski resort. They were successful and the camp remains to this day.  At Six Nations they re-occupied land and prevented the construction of a condo project.

K: The canadian state has an army, prisons, police forces, and the backing of millions of people – not to mention the fact that it is completely integrated into world capitalism, both as a major source of natural resources and as an imperialist junior partner, messing up peoples around the world. What kind of possibilities are there for Indigenous people to successfully break out of this system, and resist canadian colonialism? What is the strategic significance of Indigenous resistance?

ZZ: Indigenous peoples must make alliances with other social sectors that also organize against the system.  The strategic significance of Indigenous peoples is their greater potential fighting spirit, stronger community basis of organizing, their ability to significantly impact infrastructure (such as railways, highways, etc, that pass through or near reserve communities) and their examples of resistance that can inspire other social movements. Continue reading

The Palestinian Prisoner’s Intifada

A Leap of Faith Toward Freedom
by RAMZY BAROUD, Counterpunch

If Palestinian leaders only knew how extraneous their endless rounds of “unity” talks have become, they might cease their enthusiastic declarations to world media about yet another scheduled meeting or another. At this point, few Palestinians have hope that their “leadership” has their best interests in mind. Factional interests reign supreme and personal agendas continue to define Palestine’s political landscape.

Fatah and Hamas are the two major Palestinian political factions. Despite Hamas’s election victory in 2006, Fatah is the chief contender. Both parties continue to play the numbers game, flexing their muscles in frivolous rallies where Palestinian flags are overshadowed with green and yellow banners, symbols of Hamas and Fatah respectively.

Historically there has been a leadership deficit in Palestine and it is not because Palestinians are incapable of producing upright men and women capable of guiding the decades-long resistance towards astounding victory against military occupation and apartheid. It is because for a Palestinian leadership to be acknowledged as such by regional and international players, it has to excel in the art of “compromise”. These carefully molded leaders often cater to the interests of their Arab and Western benefactors, at the expense of their own people. Not one single popular faction has resolutely escaped this seeming generalization.

This reality has permeated Palestinian politics for decades. However, in the last two decades the distance between the Palestinian leadership and the people has grown by a once unimaginable distance, where the Palestinian has become a jailor and a peddling politician or a security coordinator working hand in hand with Israel. The perks of the Oslo culture have sprouted over the years creating the Palestinian elite, whose interest and that of the Israeli occupation overlap beyond recognition of where the first starts and the other ends. Continue reading

In Solidarity with Students in Captivity, who Resist Fascism in Turkey!

17 July 2012

ATIK – YDG  | 17 – 07 – 2012 | There are currently 771 students kept in prisons because they claimed their right to equal, free, scientific education and lessons to be in their mother tongue. They faced disciplinary actions, suspensions, repression, violence and imprisonment due to their opposing stance. This, once again proves that the ruler have no forbearance to any kind of opposing and demand for rights.

Those students who fight for their rights are seen as “a head to axe before it grows”. Universities are no longer institutions of science, wisdom and intellectualism where students research, debate and develop their knowledge in social and political matters; they are instead turned into private factories with rote, competitive, non-scientific, unqualified education to create its homogenised human type. The fascist TC State continues all its attacks on those who oppose, stand against and speak up to its brutal doings. The ruling fascist mentality doubles the force of its attacks when revolutionary or Kurdish students are involved. People’s youth, particularly the Kurdish youth are targeted and arrested without any evidence. They arrest these young people for reading legal books and papers, attending press conferences, and as in the example of Cihal Kirmizigul, they get arrested for wearing a “pusi” which is a traditional middle eastern scarf which became a very trendy fashion item all around the world and was worn by all off the large party leaders in Turkey during their visits to the east.

AHM-ATİK News Center