[Originally published during the commemoration of Black August 2009, the following article traces the historic background of this annual remembrance of the struggle of political prisoners in the US, highlighted by the modern “slave revolts” of 1971.-ed]
San Francisco Bay View – http://sfbayview.com
by Kiilu Nyasha
Black August is a month of great significance for Africans throughout the Diaspora, but particularly here in the U.S. where it originated. “August,” as Mumia Abu-Jamal noted, “is a month of meaning, of repression and radical resistance, of injustice and divine justice; of repression and righteous rebellion; of individual and collective efforts to free the slaves and break the chains that bind us.”
On this 30th anniversary of Black August, first organized to honor our fallen freedom fighters, Jonathan and George Jackson, Khatari Gaulden, James McClain, William Christmas and the sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee, it is still a time to embrace the principles of unity, self-sacrifice, political education, physical fitness and/or training in martial arts, resistance and spiritual renewal.
The concept, Black August, grew out of the need to expose to the light of day the glorious and heroic deeds of those Afrikan women and men who recognized and struggled against the injustices heaped upon people of color on a daily basis in America.
One cannot tell the story of Black August without first providing the reader with a brief glimpse of the “Black Movement” behind California prison walls in the ‘60s, led by George Jackson and W.L. Nolen, among others. Continue reading