Thinking on How to Move Outa Hell

[As the first days of the Trump regime take shape, the lurch from the ways things have been is shocking and angering many who have never considered the path now unfolding.  Old plans and assumptions have been tossed into irrelevance.  As the great revolutionary Karl Marx once noted about earlier crises, “All that is solid melts into air . . . . and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.”  Anxiety has spilled into the streets across the US and around the world, and millions discuss and debate the situation and what to do about it.  A powerful analysis begins to dissect what is happening, and chart the contours of the pathways out of the hell that the majority of people face–for many, a continuation and intensification of ago-old nightmares, now joined by many millions more whose lives have been roughly and rudely interrupted, with no prospect of returning to an idealized past.  Moving forward against this tide is the challenge that fills the air. We have received, and share, this article as a first step in joining the debate at hand. — Frontlines ed.]

Build and Fight: Beyond Trump and the Limitations of the United Front

by Kali Akuno and Doug Norberg

On Inauguration Day, we note the considerable range of the opposition to Trump, from traditional activists to very mainstream folks. In many respects the opposition mounted was unprecedented, on a day where patriotic and jingoistic hyperbole is typically concentrated and loudly broadcast more than at any other time, and when, traditionally, new Presidents make appeals to the heart and to democratic unity while all who know how false the claims are, bite their lips, party, and hope for the best. The opposition struggling to find expression is broad and deep. But, nearly all expressions of opposition are resorting to traditional methods of reformist oriented protest while millions of people throughout the United States and the world are discussing and debating how they are going to survive and resist the emerging Presidential regime of Donald Trump and the rise of right-wing populism and a resurgent “America first” white nationalism. Continue reading

Fifty Years Later, Black Panthers’ Art Still Resonates

The Black Panther Party was founded 50 years ago in Oakland, on Oct. 15, 1966, and within two years it had chapters across the country. The New York Times is taking this opportunity to explore the Black Panthers’ legacy, through their iconic use of imagery and how they were covered in our own pages.

The Black Panther Party is often associated with armed resistance, but one of the most potent weapons in its outreach to African-Americans in cities across the country was its artwork. In posters, pamphlets and its popular newspaper, The Black Panther, the party’s imagery was guided by the vision of Emory Douglas, its minister of culture.

His art came from many sources. As a teenager in San Francisco during the late 1950s and early 1960s, Mr. Douglas found himself incarcerated at the Youth Training School in Ontario, Calif., where he got involved with its printing shop. He went on to study graphic design at San Francisco City College, where he developed a deep interest in the Black Arts Movement, the artistic arm of the Black Power Movement.

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What Does Black Lives Matter Want?

On August 1 the Movement for Black Lives (M4BL), a coalition of over sixty organizations, rolled out “A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice,” an ambitious document described by the press as the first signs of what young black activists “really want.” [see for the complete “Vision for Black Lives” document]  It lays out six demands aimed at ending all forms of violence and injustice endured by black people; redirecting resources from prisons and the military to education, health, and safety; creating a just, democratically controlled economy; and securing black political power within a genuinely inclusive democracy. Backing the demands are forty separate proposals and thirty-four policy briefs, replete with data, context, and legislative recommendations.

But the document quickly came under attack for its statement on Palestine, which calls Israel an apartheid state and characterizes the ongoing war in Gaza and the West Bank as genocide. Dozens of publications and media outlets devoted extensive coverage to the controversy around this single aspect of the platform, including The Guardian, the Washington Post, The Times of Israel, Haaretz, and the St. Louis Post-Dispatch. Of course, M4BL is not the first to argue that Israeli policies meet the UN definitions of apartheid. (The 1965 International Convention for the Elimination of All Forms of Racial Discrimination and the 1975 International Convention on the Suppression and Punishment of the Crime of Apartheid define it as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them.”) Nor is M4BL the first group to use the term “genocide” to describe the plight of Palestinians under occupation and settlement. The renowned Israeli historian Ilan Pappe, for example, wrote of the war on Gaza in 2014 as “incremental genocide.” That Israel’s actions in Gaza correspond with the UN definition of genocide to “destroy, in whole or in part, a national, ethnical, racial or religious group” by causing “serious bodily or mental harm” to group members is a legitimate argument to make.

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profiling….suspicious….I fit the description….

art and everything after

steve locke’s blog about art and other stuff

I fit the description….


This is what I wore to work today.


On my way to get a burrito before work, I was detained by the police.

I noticed the police car in the public lot behind Centre Street.  As I was walking away from my car, the cruiser followed me.  I walked down Centre Street and was about to cross over to the burrito place and the officer got out of the car.

“Hey my man,” he said.

He unsnapped the holster of his gun.

I took my hands out of my pockets.

“Yes?”  I said.

“Where you coming from?”


Where’s home?”


How’d you get here?”

“I drove.”

He was next to me now.  Two other police cars pulled up.  I was standing in from of the bank across the street from the burrito place.  I was going to get lunch before I taught my 1:30 class.  There were cops all around me.

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On the Movement for Black Lives after the Dallas shootings

Kali Akuno of Cooperation Jackson reflects on the movement for the Movement for BlackLives after the Dallas shootings. Recorded at the Common Bound conference in Buffalo for The Laura Flanders Show and New Economy Coalition

Serena Williams Speaks Out On Police Violence, Dallas Shooting

Instagram photo by Shana Renee • Jul 9, 2016

“I feel anyone in my color in particular is of concern. I do have nephews that I’m thinking, ‘do I have to call them and tell them, don’t go outside.’”


By Martyn Herman

LONDON (Reuters) – Wimbledon champion Serena Williams said on Saturday she was concerned about the safety of her nephews in the United States after two black men were shot dead by police and five law enforcement officers were killed in an assault in Dallas.

The 34-year-old, whose elder half-sister Yetunde Price died in a drive-by shooting in Los Angeles in 2003, was asked about the violence back home shortly after winning her seventh Wimbledon singles crown and 22nd grand slam singles title.

The shooting of two men in Louisiana and Minnesota this week led to a protest march in Dallas where a lone gunman opened fire killing five police and injuring seven.

“I feel anyone in my color in particular is of concern. I do have nephews that I’m thinking, ‘do I have to call them and tell them, don’t go outside. If you get in your car, it might be the last time I see you?’” Williams told reporters.

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Citing racial tensions, Bahamas issues travel advisory for U.S.

Thousands Take To US Streets In Protest

Thousands of people took to the streets in U.S. cities on Friday to protest the fatal police shootings of two black men earlier this week. USA TODAY

The government of the Bahamas is urging its citizens to be careful when traveling to U.S cities where there have been incidents of police shooting blacks.

In a strongly worded advisory issued Friday, the Caribbean nation wants residents, nearly 91% of whom are black, to be aware of potentially volatile situations if they visit the U.S. during the former British colony’s three-day holiday weekend. The Bahamas are celebrating their Independence Day.

“In particular young males are asked to exercise extreme caution in affected cities in their interactions with the police,” according to the advisory issued Friday by the Ministry of Foreign Affairs and Immigration, “Do not be confrontational and cooperate.”

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