On the Movement for Black Lives after the Dallas shootings

Kali Akuno of Cooperation Jackson reflects on the movement for the Movement for BlackLives after the Dallas shootings. Recorded at the Common Bound conference in Buffalo for The Laura Flanders Show and New Economy Coalition

Ferguson: Thug Illusion in a Media Revolution

[In the US in recent years, the prominence of the repressive arm of the state has grown to a larger scope than ever before.  The occupation of Black and Brown communities, migrant communities, of increasingly and permanently vulnerable communities of occasional and unstable work, of displaced and homeless communities, youth castaways from schools and jobs, from broken families and internally abusive communities, have all suffered from repeated rounds of criminalization, police violence and mass incarceration.  Such attacks have been endorsed, promoted and justified in daily hysterical media accounts, in political and religious and cultural campaigns for ever-enlarging police forces, for overt and covert racist profiling, for militarization of police, and for multiplying the surveillance and snitch networks.  Opposition to these measures has also grown, and protest movements have also become major targets for political suppression and for beatings, arrests, and killings by cops, all reaching epidemic levels.

Not only does this repression hit at the increasingly re-proletarianized sections of the so-called “middle class” but many from the most oppressed peoples have joined the new and recurrent protest movements, at great personal risk.  Those who have histories of arrests and imprisonment and participation in many illegal and semi-legal pursuits have along with other sectors become politicized and have joined together to change the system.  In a number of cities, gang members have pointedly and significantly stood together, in de facto truces with each other, to defend their communities from attack – a pattern rarely, if ever, reported.  If anything, the twisted reports which occur in the media, are always of the horrifying and frightening “thuggishness” of protest movements.  This is a central ingredient of the media assault on all militant protest movements which now terms such protests as “terrorist.” 

The following article from revolution-news.com, describes these features as they have been seen in Ferguson, Missouri, and in the protest movements that have grown nationwide in recent months.  A largely untold story, we appreciate the courage of revolution-news in bringing it to light.  —  Frontlines ed.]

2/16/2015, Revolution News

“The revolution won’t be televised ya’ll know that.
And if it does get televised they gonna make it look as bad as possible.” – Shoota

The nationwide protests after the police shooting of Michael Brown in Ferguson have brought much needed attention to issues of institutional racism, police brutality and the killing of unarmed black men across the US. The #BlackLivesMatter protests have also brought people together and created unity in black communities throughout the country.

Mainstream media (MSM) broadcast images from Ferguson of stores being looted and buildings up in flames. The images shown in MSM succeeded in creating a massive media spectacle. MSM combined with some elements in social media also managed to push false narratives into the public discourse regarding who exactly was in the Ferguson streets and what they were doing there. The narrative that “thugs” were causing destruction and mayhem in Ferguson was amplified in MSM in attempts to smear and discredit the #BlackLivesMatter protests. But who are these so-called “thugs” running amok in Missouri? Continue reading

When Are Violent Protests Justified?

 [The New York Times is not starting this discussion, but noting that many are raising the question of mass violence (and a challenge to the “non-violent” mantra) in the wake of repeated state violence against oppressed people and popular protests.  This is a discussion long held, but growing and intensifying, as growing numbers of revolutionary activists discard polite appeals to an oppresive system, and take more active and determined steps.     —  Frontlines ed.]
By    | opinion | New York Times

Credit: Jim Young | Reuters

Demonstrators in New York and around the country, angered by a Staten Island grand jury’s decision not to indict the police officer Daniel Pantaleo in the death of Eric Garner, have seized on Mr. Garner’s last words as a rallying chant: “I can’t breathe.”

Some observers noted a chance congruence between those words and a quotation from the influential Martinique-born philosopher of anti-colonialism Frantz Fanon: “We revolt simply because, for many reasons, we can no longer breathe.”

The demonstrations last week coincided with the New York release of “Concerning Violence,” a film by the Swedish documentarian Goran Hugo Olsson that serves as a sort of introduction to Fanon’s ideas. To Mr. Olsson, who was in New York promoting the film last week and who took the opportunity to participate in several marches, the similarity between the protesters’ chant and Fanon’s text was not a coincidence, he told Op-Talk.

Continue reading

Death by Police in America

Sky Valley Chronicle, December 7, 2014

(MONROE, WA.) — Five days ago Op-Ed writer Eugene Robinson wrote a piece for the Washington Post called, “What America’s police departments don’t want you to know.”

In that piece he provided information that many Americans may never have been exposed to — data relating to police shootings of civilians across the country.

Robinson came to the conclusion the death of unarmed black teen Michael Brown in Ferguson, Missouri at the hands of a white police officer was not an isolated incident.

It was part of what Robinson called, “A tragic and unacceptable pattern: Police officers in the United States shoot and kill civilians in shockingly high numbers.”

How many civilians are shot to death every year by police? Nobody really knows, says Robinson because “police departments don’t want us to know.” Continue reading

October 12: Indigenous Peoples Day

[Throughout the country, cities and schools are replacing the “traditional” celebration of victorious settler colonialism — “Columbus Day” — with a day of remembrance, respect, and resurgence of native peoples, “Indigenous People’s Day”.  All who wish the unity of oppressed and exploited people, and the struggle for decolonization, for an end to colonialism, settler-colonialism, and imperialism, have an interest in joining this movement to end the celebration of genocide. — Frontlines ed.]

Event honoring Edward Said prompts Zionist smear campaign against San Francisco State students

The mural honoring Edward Said at San Francisco State University.

An anti-Palestinian group is mounting an attack against students at San Francisco State University. Following an on-campus event honoring a mural of the late Palestinian scholar Edward Said, the group asserted that an artistic stencil glorified “the murder of Jews.”

The university’s president, at the urging of pro-Israel advocates, has joined the condemnation of the students.

On 7 November, as part of the sixth annual event to celebrate the mural and Palestinian culture, activists with several allied student organizations, including the General Union of Palestine Students (GUPS) and the Student Kouncil of Intertribal Nations (SKINS), an indigenous student group, set up informational tables on the campus’s Malcolm X Plaza.

The SKINS’ table made various stencils available for students to express themselves using images and slogans. One slogan read “my heroes have always killed colonizers,” which has been used for years by indigenous cultural workers in commemorating the resistance to the genocide of First Nations peoples and other indigenous communities around the world.

For the last two years, for example, indigenous communities have held cultural events entitled “My Heroes Have Always Killed Colonizers” in San Francisco during Indigenous Peoples’ Day — a day reclaimed from the national holiday celebrating the legacy of Christopher Columbus.

It didn’t take long for local Zionist watchdogs to launch a vicious attack against the entire event, the student organizations involved, and even the co-sponsoring academic department on campus, calling it “anti-Semitic” and insinuating that the stencil “glorif[ies] the murder of Jews.” Continue reading

Protesters chain themselves at profiteering Arizona migrant prison


TODAY in ELOY: #Not1More #Shutdown Ice Protest
Latino Rebels Latino Rebels
Published on Oct 14, 2013
Today at the Eloy Detention Center, protesters called for an end to deportations and a push to shutdown ICE.

October 14, 2013–Just now, protestors chained themselves in front of the Eloy Detention Center. Their action calls on the President to stop deportations and the criminalization of immigrants. Through civil disobedience they say they’re exposing the inhumane imprisonment at the center of current immigration policy and the needless warehousing of the undocumented who could benefit from reform.

Many of those inside Eloy have committed no major offense and instead are victims of Congress’ 34,000 minimum detention bed mandate and the profiling of Sheriffs like Arpaio and Border Patrol required to fulfill the arbitrary quota.

One of the protestors, 16 year old Sandy Estrada of Phoenix, AZ, whose brother has been detained in Eloy for nearly a year after being arrested on work-related charges, says, “I’m doing this to show my brother and all the other people inside that we support them and we will do what it takes to get them out.  I want the President to know that everyone deserves to be with their families and that he can stop our pain.” Continue reading

Jose Campos Torres, and Oscar Grant, Trayvon Martin, Amadou Diallo, and countless more of us

Gil Scott-Heron — Jose Campos Torres, and a Visual Poem for Oscar Grant

Gil Scott Heron’s “Jose Campos Torres” (1978) and video by TripleTruth

Trayvon Martin (no justice, just us)

Inspired by Gil Scott Heron’s “Jose Campos Torres” Brooklyn born lyricist/poet/singer Glennjamin Bishop digs deep and touches real-life issues and emotions in the aftermath of the Trayvon Martin tragedy.
Published on Apr 4, 2012

The People–Not the System–will solve the Problem of White Supremacist Murders

The Zimmerman Verdict is a Reflection of the Times.   WE CHARGE GENOCIDE!

The People Must ORGANIZE!

Statement by Malcolm X Grassroots Movement, July 13, 2013

Trayvon Martin was never going to get justice from a courtroom of the United States government. Justice for Trayvon and for the hundreds of other Black women, men, and children executed by someone employed or protected by the US government on a daily basis will only come from our people and the power we are able to wield through the strength of our organization and the resolve of our will. Zimmerman was only put on trial because todos con una misma direcciónmillions of our people took to the streets in early 2012 and threatened to disrupt the system. The trial was a means to divert our energies and return things to the status quo.

Obama’s statement that a “a jury has spoken” encouraging what he called, “calm reflection”, is just another effort to lure Black people to sleep and keep us accepting the status quo. The status quo of white supremacy has never and will never work for Black people.  As W.E.B. DuBois stated, “a system cannot fail those who it was never meant to protect.” White supremacy and the systems that support and reinforce it like capitalism, colonialism, and patriarchy must be defeated and dismantled. We must always keep this in mind and be prepared in concrete, organized ways to ensure that there will be no peace if there is no justice. Now is the time for direct action in the form of organized Boycott, Divestment, and Sanctions (BDS) campaigns that disrupt the status quo systems of the US government through massive non-compliant resistance.

We must also be clear that the Zimmerman verdict is a reflection of the times. 17-year old Trayvon Martin was the 31st Black person executed by someone employed or protected by the state in 2012. As we demonstrated in Operation Ghetto Storm, 313 Black women, men, and children were executed without trials by the police, security guards or certified “neighborhood watchmen” in 2012. These extrajudicial killings have by no means stopped or slowed down, as witnessed by the execution of Kimani Gray and dozens more Black people in the first six months of 2013. With the Zimmerman verdict justifying and setting new precedent for the disposal of Black life, we should expect the number of extrajudicial killings to increase. It is now more imperative than ever for us to strengthen the organization of our communities and defend ourselves. Continue reading

Puerto Rico: “Freedom for Oscar López Rivera, Now!”

by Ángel Carrión · Translated by Amy Gulvin (Global Voices Online) –  On 11 June 2013

Oscar López Rivera’s [1] has already spent 32 years in prison in the United States. It is said that he is the longest-serving political prisoner in the western hemisphere. Originally, he was sentenced to 55 years for “seditious conspiracy”; later another 15 were added for a total of 70 years, due to an alleged escape attempt. The only crime he committed was to fight for Puerto Rican independence.

Puerto Rico has been under the dominion of the United States since the invasion of the Island in 1898, as a result of the Spanish-American War [2]. Since then, there has been a series of struggles by groups seeking to free Puerto Rico from United States control through armed combat, perhaps the most dramatic example of these conflicts being the nationalist uprising of 1950 in the town of Jayuya [3].

"Freedom for Oscar López Rivera, Now!" by Kike Estrada. Taken with permission from planetakike.com. [4]

“Freedom for Oscar López Rivera, Now!” by Kike Estrada.

In the case of Oscar López, even the United States government recognized, under the presidency of Bill Clinton, that the sentence that Oscar is serving is disproportional to the charges brought against him. In 1999, President Clinton offered him a pardon, but Oscar rejected it because his comrades, prisoners like him, would continue to be deprived of their freedom.

Oscar, like other comrades who have been imprisoned for fighting for Puerto Rican independence, assumed the status of prisoner of war on being an anticolonial combatant. He does not recognize the United States jurisdiction, and demands instead that an international tribunal bring him to trial, or one from a third country that is not involved in the conflict between the United States and Puerto Rico. As Alejandro Torres Rivera, writing for Red Betances [5][es] says:

De acuerdo con el Protocolo I de la Convención de Ginebra de 1949, la protección que dicho Convenio Internacional reconoce a los prisioneros de guerra, se extiende también a personas capturadas en conflictos o luchas contra la ocupación colonial, la ocupación de un país por parte de regímenes racistas y a aquellos otros que participan de luchas por la libre determinación de sus pueblos. Así lo ratifica también la Resolución 2852 (XXVI) de la Asamblea General de las Naciones Unidas de 20 de diciembre de 1971 y la Resolución 3103 (XXVIII) del 13 de diciembre de 1973, cuando establece:

“Todo participante en los movimientos de resistencia, luchando por la independencia y la autodeterminación si es arrestado, tiene que recibir el tratamiento estipulado en la Convención de Ginebra.”

De acuerdo con el referido protocolo, un prisionero de guerra no puede ser juzgado como un criminal común, mucho menos si la causa de tal procedimiento descansa en actos relacionados con su participación en una lucha anticolonial.

In accordance with Protocol I of the Geneva Convention of 1949, the protection that this International Agreement recognizes for prisoners of war, extends also to people caught in conflicts or struggles against colonial occupation, occupation of a country by racist regimes and to those others who participate in struggles for the self-determination of their peoples. It is also ratified by Resolution 2852 (XXVI) of the United Nations General Assembly of 20 December 1971 and Resolution 3103 (XXVIII) of December 13, 1973, when it is established that:

“All participants in the resistance movements, fighting for independence and self-determination, if arrested, must receive treatment as stipulated in the Geneva Convention.”

In accordance with the protocol referred to, a prisoner of war cannot be judged as a common criminal, much less if the cause of such a procedure rests on acts related to his or her participation in an anticolonial struggle. Continue reading

Hawai’i: Kanaka Maoli Struggle Against US Military and Nuclear Contamination

Pohakuloa:  Now that you know, do you care?

Take action at kamakakoi.com

Judge Tashima (WW2 ethnic Japanese internment camp victim) upholds Arizona ban on Chicana/o studies

The long history of US racial oppression is challenged by ethnic studies in schools. Such critical studies are now illegal in Arizona

The history of US racial oppression is exposed and challenged by ethnic studies in schools. Such critical studies are now illegal in Arizona

Arizona on our mindsRacism Legalized

by Rodolfo F. Acuña,  March 18, 2013

U.S. Circuit Judge A. Wallace Tashima has made his decision to uphold disparate treatment of Mexican Americans, and the constitutionality of HB 2281. The purpose of this law was to destroy Tucson Unified School District’s Mexican American Studies Program. In doing so, Tashima returned us to the times of Joseph McCarty.

The Arizona law broadly banned courses that promote the overthrow of the U.S. government, foster racial resentment, were designed for students of a particular ethnic group or that advocated ethnic solidarity.

The penalty if Tucson did not comply was that the district would lose 10 percent of its annual funding — some $14 million over a fiscal year.

Tashima ruled that the plaintiffs “failed to show the law was too vague, broad or discriminatory, or that it violated students’ first amendment rights.” On the positive side, he held that courses made-to-serve students of a particular ethnic group were not unconstitutional, which seems to imply that it is alright to ban ethnic studies programs.

building chicanaThe ruling raised more questions than it answered. The judge’s legal reasoning and wording was not consistent with his previous decisions, and it left me with the feeling that it had been written by law clerks and that the decision was not properly vetted by Tashima who has been more precise in previous rulings. A survivor of the Japanese internment camps, he had been expected to be sensitive to the rampant racism in Arizona.

Tashima noted that Attorney General Tom Horne’s anti-Mexican American Studies ardor bordered on discriminatory conduct, saying that Horne’s “single-minded focus on terminating the MAS (Mexican-American Studies) program” raised concerns.

Then Tashima engaged in mental gymnastics: “Although some aspects of the record may be viewed to spark suspicion that the Latino population has been improperly targeted, on the whole, the evidence indicates that Defendants targeted the MAS program, not Latino students, teachers or community members who participated in the program.” This conclusion is mind boggling.

This wrongheaded logic would condone the bombing of a village as long as the villagers were not targeted. Continue reading

Political Prisoners, Mass Incarceration and What’s Possible for Social Movements

Mon, 01/28/2013

What can social justice movements do to resist and, ultimately, topple a state that is built on mass incarceration? The author, a political prisoner, says “at this moment it seems very possible for social movements to succeed in reducing prison populations. But any reductions under the present policy would only postpone the next incarceration binge to some more cost-efficient time.”

by Sundiata Acoli

This article previously appeared on the website dedicated to political prisoner/prisoner of war Sundiata Acoli. It was written to accompany Dan Berger, author, anarchist and college professor on his January, 2013 book tour thru Germany. Dan is author of “Outlaws in America: The Weather Underground Organization” and is the editor of “The Hidden ’70s.”

Every slave confined on a plantation or runaway detained in jail was a POW.”

Sundiata Acoli, Political Prisoner

Sundiata Acoli, Political Prisoner

America has millions of prisoners locked away in its dungeons, many for 20, 30 and 40 years or more – yet astonishingly, it claims there are no Political Prisoners or Political Prisoners of War (PP/POWs) in its prisons – and that it has no PPs.

That makes the u.s. the only country in the world that has MASS INCARCERATION, has more prisoners, period, than any other country – and has prisoners locked in secret CIA prisons around the world, but no PPs.

Since it has no PPs, it obviously has no masses of poor, hungry, homeless or unemployed people, nor does it have hordes of oppressed nationalities and lower classes herded into reservations, barrios, ghettoes, ‘hoods, trailer parks and housing projects who are daily subjected to various forms of discrimination, racial profiling and police brutality, murder and mass imprisonment.

If the u.s. has no PPs, then apparently there’s no MASS INJUSTICE in america because that’s where MASS INCARCERATION and PPs come from. MASS INCARCERATION is the barometer, the main indicator of MASS INJUSTICE in society.

PPs are those in every land and throughout every era, who are imprisoned for fighting INJUSTICE in their societies and the same holds true today for the relationship between MASS INJUSTICE, MASS INCARCERATION and PPs in u.s. society – and who must be freed! Not only PPs – but ALL those imprisoned by unjust policies. Continue reading

When did “the land of the free” become a “police state”?

[The capitalist rulers of the USA have long claimed the country to be the fountain of democracy, brotherhood and freedom.  But along the way, the victims of the US’ rampant and violent growth have wondered “what in the world are they talking about?”

  • When the colonists and later the pilgrims arrived, their force hurled against the indigenous was certainly repressive.
  • When African people were kidnapped and brutally enslaved, and their exploitation enforced by the lash and the gun, this was not brotherhood at work.
  • When the US developed police forces to round up fugitive Africans, this was a police state.
  • When half of Mexico was seized, and turned into half of the USA instead, and the people were turned into illegal aliens, they were subjected to a police state.
  • When workers rose up to loosen the chains of their exploitation, and were shot down or jailed or executed, this was certainly a police state at work.
  • When Chinese were criminalized and banned, was this the brotherhood so proclaimed?
  • When Mexican-American citizens were rounded up, and blamed for the Great Depression of the 30’s, and hundreds of thousands were deported, this expulsion was characteristic of a police state action.
  • When Jim Crow enforced white supremacist rule with noose and whip and gun, with official badges worn or with the embrace or encouragement of officialdom, this was the police state at work.
  • When Japanese-Americans were rounded up and imprisoned, for the crime of being Japanese, this was surely a police state action.
  • When reformers and radicals and communists were banned from culture and schools and work, and many were jailed, was this an expression of the “land of the free?”
  • When people rose for civil rights and Black liberation, countless were beaten, jailed, and killed.  Many remain imprisoned today.  The face of a police state was seen by millions.
  • When the largest mass imprisonment program in the world as been expanded, largely against black and brown people, this speaks eloquently to the nature of US society.
  • And today, surveillance of Arabs and Muslims, black and brown youth, anti-war, environmental, women’s rights, and other political activists and opponents, and now electronic, social networking and drone surveillance continues to expand this repressive police state into every aspect of public and private life.

Some argue that one brutal or oppressive tool, or another, began this process.  Some of the earlier forms did not bother some people so much.  And some have been part of a privileged elite or so-called “middle class” which has enjoyed many of the “democratic” fruits obtained from an exploitative and oppressive system.  When do you think “the police state” truly has begun?  — Frontlines ed.]

—————————————————

The coming drone attack on America

Drones on domestic surveillance duties are already deployed by police and corporations. In time, they will likely be weaponised

guardian.co.uk, Friday 21 December 2012

military drone spy

[By 2020, it is estimated that as many as 30,000 drones will be in use in US domestic airspace. Photograph: US navy/Reuters]

People often ask me, in terms of my argument about “ten steps” that mark the descent to a police state or closed society, at what stage we are. I am sorry to say that with the importation of what will be tens of thousands of drones, by both US military and by commercial interests, into US airspace, with a specific mandate to engage in surveillance and with the capacity for weaponization – which is due to begin in earnest at the start of the new year – it means that the police state is now officially here.

In February of this year, Congress passed the FAA Reauthorization Act, with its provision to deploy fleets of drones domestically. Jennifer Lynch, an attorney at the Electronic Frontier Foundation, notes that this followed a major lobbying effort, “a huge push by […] the defense sector” to promote the use of drones in American skies: 30,000 of them are expected to be in use by 2020, some as small as hummingbirds – meaning that you won’t necessarily see them, tracking your meeting with your fellow-activists, with your accountant or your congressman, or filming your cruising the bars or your assignation with your lover, as its video-gathering whirs. Continue reading