India: “Don’t pose as Maoist rebels: CPI-Maoist warns criminals”

HT Correspondent, Hindustan Times  Ranchi, May 18, 2013

CPI-Maoists through posters have warned criminal groups and splinter outfits not to lift levy claiming to be Naxals in Ramgarh district.

The poster read, “Criminals are warned not to pose as Maoists rebels. If the party comes to know about any incident of loot, murder or levy demands being made by criminal groups they will be punished according to party laws.”

The posters were recovered by the Ramgarh police on Friday from Gola police station area.

The Maoists on Friday early hours had to torch nine heavy vehicles and destroyed several engaged in road construction at Jogia village. The posters were recovered from the incident site.

The poster read, “CPI-Maoist is an organization that is fighting against the government to save people from becoming victims of the corporate houses. We are not involved in killing and looting innocents. Many criminals are using name of the party for their self beneficiaries. We have identified many criminals who have defamed the party, they will be punished if they do not mend their ways.”

The banned outfit has lost its dominance areas in the district where splinter outfits like Jharkhand Jan Sangarsh Muktimorcha (JJSM) and Tritya Prastuti Committee (TPC) have managed to make their holds.

According to police files many criminal groups posing to be Maoists have performed many loot, road dacoity and several other crimes.

The posters also warned the business fraternity not to give levy demanded anyone other than the Maoist outfits.

Documentary filmmaker Sanjay Kak talks about his new film, Red Ant Dream, and the architecture of revolutionary desire

 


Red Ant DreamTrailer Published on May 1, 2013
A documentary about those who live the revolutionary ideal in India
Director: Sanjay Kak
Synopsis:  ‘Let us declare that the state of war does exist and shall exist’, the revolutionary patriot had said almost a hundred years ago, and that forewarning travels into India’s present, as armed insurrection simmers in Bastar, in the troubled heart of central India. But to the east too, beleaguered adivasis from the mineral-rich hills of Odisha come forth bearing their axes, and their songs. And in the north the swelling protests by Punjabi peasants sees hope coagulate–once more–around that iconic figure of Bhagat Singh, revolutionary martyr of the anti-colonial struggle. But are revolutions even possible anymore? Or have those dreams been ground down into our nightmares? This is a chronicle of those who live the revolutionary ideal in India, a rare encounter with the invisible domain of those whose everyday is a fight for another ideal of the world.
Gondi, Odiya, Punjabi with English Subtitles
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Talking about a revolution…

Sanjay Kak. Photo: Apal Singhby BUDHADITYA BHATTACHARYA, The Hindu,

 

  • [Sanjay Kak. Photo: Apal Singh]
  • The third in a cycle of films that interrogate the workings of Indian democracy, Red Ant Dream by Sanjay Kak looks at the revolutionary ideal as it exists in India today. Moving between Punjab, Bastar and Niyamgiri, the film documents the songs, histories and struggles of people who try to imagine a different world into being. The director responded to questions in an e-mail interview:

 

Can you talk about the beginnings of Red Ant Dream? When and why did you get interested in making this film?

 

A still from the film.

[Photo:  A Still From the Film]

It’s always difficult to say where the beginnings of a film lie, because in a sense what you put into a documentary could be the summation of many years of thinking about an idea, your whole life even! For more than a decade all my films have been about resistance – Words on Water was about the movement against big dams in the Narmada valley, Jashn-e-Azadi about Kashmir, and now with this new film we look at the stirrings in Bastar in Chhattisgarh, the Niyamgiri hills in Odisha, and briefly Punjab. More specifically, I think Red Ant Dream was a reaction to the way in which the rebellion led by the Maoists in central India was being depicted in the media and in public discourse – as an isolated, autonomous outbreak of something like a pestilence, something alien called Maoism. (more…)

India: Maruti Suzuki Workers Union pamphlet on the occasion of May day

Sanhati, April 30, 2013

[Note from Maruti Suzuki Workers Union : We are currently on an indefinite dharna in Kaithal, Haryana since 24 March 2013, which included an 8-day Hunger Strike, and will continue until our demands are met. Please join us, in large numbers on 8th May 2013 in Kaithal (in front of the D.C. Office) for a program and rally to take the struggle forward.]

sitin2

Make Stronger the Unity of the Workers of Gurgaon-Manesar-Dharuhera-Bawal and the Toiling Masses of Haryana !

On the occasion of May Day, take the pledge to challenge the attack of the Capitalists and the Government which serves their interests !

Friends and Comrades,

Our experiences in struggle since 4th June 2011 provide us with the realization of a renewed importance of May Day and its glorious history. Moulded and tempered in the hearth of the struggle against exploitation and repression, the meaning of this history confronts us with an immediacy and concreteness today.

Exploitation and unceasing exploitation, struggle and repression: what all have we not witnessed during the space of these two years! On the strength of our unity and the solidarity of the workers of the industrial belt of Gurgaon-Manesar, after three phases of strike actions in 2011, we finally formed our Union in March 2012. This expression of our collective strength was unbearable to the management of Maruti Suzuki India Ltd, Manesar and the state administration, who, to break this unity, as part of the conspiracy of 18th July 2012, declared us to be mindless criminals and terminated the jobs of 546 permanent and around 1800 contract workers. Along with this, 147 of our innocent fellow workers were thrown into jail, who continue to languish there, while non-bailable arrest warrants were thrust on 66 of us. An atmosphere of terror through continuous police repression and administrative intransigence firmly on side of the company management has been hounding us ever since. When we look at the horrible exploitative conditions of work of our fellow workers inside the factory today, the rationale behind the lies and fabrications of the company’s narrative around 18th July 2012 become clear to us. The workers working inside the factory today are bereft of all the rights that we won during the first phase of our struggle. Fewer workers than earlier toil harder than before. When even as much as an inkling of a renewed attempt to raise our voice, to establish our Union inside the factory came, 13 of the more active workers were promptly transferred to various corners of the country, and the attempt crushed there itself. So much for ‘everything’s under control’ in the Maruti’s ‘way of life’! (more…)

India & Kashmir: Breaking the silence

27 April 2013

In Kashmir, the scale of human rights violations—from collective punishment and assassinations, to custodial deaths and disappearances—is staggering. Yet little of what goes on in that Himalayan region reaches the outside. Those who resist Indian rule, the Indian government tells the world, are fundamentalist jihadis backed by Pakistan. But the reality is quite different. Kashmir is an unsettled issue, dating back to the disastrous 1947 British partition plan to divide the subcontinent in two: a Hindu-majority India and a Muslim-majority Pakistan. Today, Kashmir is one of the most volatile places on the planet.

Pankaj Mishra writes for the New Yorker, the New York Review of Books, the New York Times Book Review, and the Guardian. He is the author of Butter Chicken in Ludhiana, An End to Suffering, Temptations of the West, and From the Ruins of Empire.

ISR regular contributor David Barsamian, host and founder of Alternative radio (www.alternativeradio.org), spoke with Mishra in Boulder, Colorado.


David Barsamian: In your introduction to a collection of essays Kashmir: The Case for Freedom, you wrote: “Once known for its extraordinary beauty, the Valley of Kashmir now hosts the biggest, bloodiest and also the most obscure military occupation in the world. With more than 80,000 people dead in an anti-India insurgency backed by Pakistan, the killing fields of Kashmir dwarf those of Palestine and Tibet.

In addition to the everyday regime of arbitrary arrests, curfews, raids, and checkpoints enforced by nearly 700,000 Indian soldiers, the Valley’s 4 million Muslims are exposed to extrajudicial execution, rape and torture, with such barbaric variations as live electric wires inserted into penises.”

And then you proceed to ask the logical next question: “Why, then, does the immense human suffering of Kashmir occupy such an imperceptible place in our moral imagination?”

Pankaj Mishra: There are several reasons for this, particularly in the last decade or so, there has been this idea of India emerging as a great economic power and also as a strategic ally of the United States. There has been a lot of bad news coming out of India that’s not been reported internationally, certainly not in the Western press. I think the government also places very heavy restrictions on reporting out of Kashmir, even on foreign correspondents.

Many of them start their tenure by going to Kashmir and being shocked and appalled, because nothing has prepared them for what they see there, so they go and do these anguished reports about this horrific situation. Very soon the government cracks down on them, and they are told to stay within their limits. And for the next of their three or four years in India , they observe those limits, because the price is you might have to leave your job or it might become harder for your newspaper to maintain a bureau or an office there. So there isn’t really enough reporting happening of the kind that happens, for instance, in Tibet. Even though the Chinese government does not allow journalists to go there, still reports filter out all the time. And when there is a massive event there, like the riots in Lhasa back in 20 08 09, it’s on the front pages and in the headlines for days on end. (more…)

India: Government officials ordered to learn local tribal languages

[The inability of government officials to communicate with millions of adivasi (tribal) people has long been a feature of the non-existent relations over the great divide in India.  The communication gap is rooted in the officials' lack of language skills, and in their political disdain for the poor.  But growing attention to the powerless majority and their waves of rebellion and revolutionary struggle, has embarassed the government of the self-proclaimed "largest democracy" to announce new plans for communication with their oppressed peoples.  What they fail to mention is that Maoists, over several decades, developed the written form of the Gond language and others, thereby enabling literacy campaigns, educational programs, and publications which have become accessible to the people.  Now, some government officials, if they follow their directives, will be reading Gondi books published by Maoists, or using Maoist literation systems.  It remains to be seen if these officials will make somewhat friendly conversation, or will be only measure these verbal encounters in counter-insurgency terms -- by how clearly government and military orders are barked at and understood by the victims of Operation Green Hunt and other attacks on tribal people.  -- Frontlines ed.]

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Speak the same tongue

Suvojit Bagchi, The Hindu, April 25, 2013

Grassroots communication: Imperative for better problem solving. Photo: Arunangsu Roy Chowdhury
[The Hindu Grassroots communication: Imperative for better problem solving. Photo: Arunangsu Roy Chowdhury]

Now it is mandatory for IAS and IPS officials posted in Chhattisgarh to learn at least one local tribal language

The Communist Party of India (Maoist) had made local tribal language learning mandatory for its cadres in Chhattisgarh (erstwhile Madhya Pradesh) soon after they arrived from neighbouring Andhra Pradesh in the early Eighties. Hence, in the next decade, all its Bengali, Telugu or Marathi speaking cadres picked up at least two main languages of the Gond tribals in Dandakaranya — Halbi and Gondi.

Thirty years after the CPI (Maoist)’s dictum to learn tribal languages, the government has decided to coach its administrative officers in tribal languages of Chhattisgarh. IAS probationers now will have to learn at least one of the local languages to “communicate more effectively at the grassroots,” Sunil Kumar, Chief Secretary of Chhattisgarh, told The Hindu.

Cultural sensitivity is mandatory to counter the guerrillas militarily or to introduce various welfare programmes in the rebel strongholds, especially if the State officials are ethnically alien to the local people. The fact is, the tribal languages of Chhattisgarh are alien to most of the IAS or IPS officers who would carry the State-sponsored schemes. In this context, the State government has decided to impart training in oral communication skills in all dialects of Chhattisgarh.

According to Mr. Kumar, the State Academy of Administration has already been advised to “strengthen necessary language laboratories with facility to impart” language training. However, it would be limited to oral communication. (more…)

How Occupied Kashmiris “Celebrate” Freedom

Jashn-e-Azadi (How We celebrate Freedom)

a film by Sanjay Kak (2008)

Synopsis

It’s 15th August, India’s Independence day, and the Indian flag ritually goes up at Lal Chowk in the heart of Srinagar, Kashmir. The normally bustling square is eerily empty – a handful of soldiers on parade, some more guarding them, and except for the attendant media crews, no Kashmiris.

For more than a decade, such sullen acts of protest have marked 15th August in Kashmir, and this is the point from where JASHN-E-AZADI begins to explore the many meanings of Freedom – of Azadi – in Kashmir.

In India, the real contours of the conflict in Kashmir are invariably buried under the facile depiction of an innocent population, trapped between the Terrorist’s Gun and the Army’s Boot. But after 18 years of a bloody armed struggle, after 60,000 civilians dead (and almost 7,000 enforced disappearances), what really is contained in the sentiment for Azadi, for freedom? (more…)

India: Intense Revolutionary Struggles for Liberation from the Intense Oppression of Dalits

No revolution without the annihilation of caste, no annihilation of caste without revolution!! The only way of paying true homage to Babasaheb Ambedkar is to fight back the caste atrocities and caste oppression!

by Democratic Students’ Union (DSU), Jawaharlal Nehru University, 18 April 2013
Last week in the Bulandshahr district of UP, a 10 year old Dalit girl who had gone to the fields was raped by a man belonging to the dominant caste. The mother of the girl, waiting for her return, ultimately went searching and found her lying there unconscious in a critical condition. When the family of the girl decided to lodge a police complaint, they were threatened by the dominant caste section of the village of dire consequences. The family, as is usually the case, was bluntly asked to forget the incident. However, determined to take the fight for justice, the mother of the girl refused to yield to these threats and approached the local police station. But justice for dalits and other oppressed people remains a far cry within the current system! Refusing to lodge any complaint, the police rather kept the girl locked up in custody for the entire night while her mother helplessly waited outside the station. She was only released the next morning when the locals, hearing of the incident, started protesting in front of the police station. In another part of the country in Krishnagiri district of Tamil Nadu, over 300 dalit families have been facing a complete social and economic boycott by the dominant castes for the past few months. The ‘crime’ being that a dalit man had fallen in love with a woman belonging to the dominant caste. Fearing violent attaack, like the one that happened in Dharmapuri last year, the parents of the boy have already sent back the girl to her parents – something that the police of this self-proclaimed ‘largest democracy of the world’ facilitated. Ever since a khap panchayat ordered this decision, dalits of the area are facing a complete boycott. They have been banned from working on the fields or even in the brick kilns and other such small industries. (more…)

India: Dalit Woman Activist Brutally Raped and Murdered

[When The Hindu, a bourgeois Indian  media mouthpiece, reported this brutal rape and murder, they could not avoid revealing, by putting  "murder" in quotes in the title, to show their skepticism at the report, and their dehumanizing view of Dalit women. -- Frontlines ed.]

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Women activists protest ‘murder’ of Dalit woman

Rahi Gaikwad, The Hindu

Patna, March 31, 2013

Activists claim their colleague was brutally raped and murdered

Women’s groups staged angry protests on National Highway 28 in Muzaffarpur district after a Dalit woman activist was found dead at Mandai village.

According to Rinku Devi of the Janwadi Mahila Samiti — a group that the victim was a member of — the woman was raped and murdered.

“The activist was raped and murdered in a brutal fashion. According to the family, sticks and mud were found in her private parts and her mouth was stuffed with a cloth. Her body was found near a cycle shop in the village. When we protested, the police slapped cases on us,” Ms. Devi told The Hindu after speaking to the victim’s family members.

The victim was fighting alleged irregularities in the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGS) and the public distribution system.

“Earlier, the police picked up the victim’s husband and son. But we put pressure on them to release them. Family members cannot [carry out] an act so brutal. Everyone in the village knows who the perpetrators are but their lips are sealed in fear,” Ms. Devi said.

The SP and the DSP paid a visit to the site on Saturday. The police said they were awaiting the post-mortem report and investigating the case. No arrests have been made yet.

Indian state and media cast a worried eye on Maoist-led people’s movement

[Despite ongoing claims of imminent demise of Maoist forces, the Indian State remains obsessed over the continuing growth of the people's movements and People's War.  Two major newspapers, known for reporting the "official" views, describe their worries in the following articles from the Hindustan Times and ZeeNews.  While the accuracy of their assessments cannot be confirmed, the adage "time will tell" certainly applies.  -- Frontlines ed.]
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Aloke Tikku, Hindustan Times

New Delhi, April 15, 2013

Three-state Red corridor is new Maoist threat

http://www.hindustantimes.com/Images/Popup/2013/4/15_04_13-pg-01b.jpgIn bad news for security forces, Maoists have managed to form a Red corridor that gives them easy movement and safe passage through three states – Chhattisgarh, Odisha and Jharkhand.

The term Red corridor has so far been used for the entire naxal-infested region in India that includes the three states as well as parts of Andhra Pradesh, Bihar, West Bengal and Maharashtra.

But recent interrogation of arrested cadre has revealed it now literally means a narrow but contiguous strip that runs from the southern tip of Chhattisgarh to central Jharkhand – the two key theatres of naxal violence.

Such a corridor would be crucial to the Maoist strategy of enabling free and safe movement of its military companies from one battlefield to another.

Government sources told HT that Maoists arrested in recent weeks, including a courier, had confirmed the corridor was now in use.

“A corridor is essentially a question of support structures. In recent times, they have strengthened themselves in Odisha’s heavily-forested Naupada district,” a home ministry official said.

This means Maoists have managed to build a reasonable support base among the local population along the Chhattisgarh-Odisha border, right up to Jharkhand’s Gumla district. (more…)

India: The Legacy of British Colonialism — Historic Injustice and Impunity

[Old and new imperialist powers have never accepted responsibility for their numerous horrifying crimes against their victims, and for the historical legacies of their enslavement, colonization, and their unending forms of subjugation, dehumanization, ethnic cleansing and genocide.  Some, when pressed to some level of admission, have made token amends.  But advocates of reparations, world-wide,  have kept collective memory, resistance, and demands for historical justice alive, and have fueled new movements with a strong historic sense of their revolutionary mission.  Among these are the advocates of British reparations to people in India. -- Frontlines ed.]

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Apologies and reparations to India

It started a few months after the end of the first world war when an Englishwoman, a missionary, reported that she had been molested on a street in the Punjab city of Amritsar. The Raj's local commander, Brigadier General Reginald Dyer, issued an order requiring all Indians using that street to crawl its length on their hands and knees. He also authorized the indiscriminate, public whipping of natives who came within lathi length of British policemen. On April 13, 1919, a multitude of Punjabis  gathered in Amritsar's Jallian wala Bagh as part of the Sikh Festival "Baisakhi fair" and to protest at these extraordinary measures. The throng, penned in a narrow space smaller than Trafalgar Square, had been peacefully listening to the testimony of victims when Dyer appeared at the head of a contingent of British troops. Giving no word of warning, he ordered 50 soldiers to fire into the gathering, and for 10 to 15 minutes 1,650 rounds of ammunition were unloaded into the screaming, terrified crowd, some of whom were trampled by those desperately trying to escape. Amritsar Massacre "The Indians were 'packed together so that one bullet would drive through three or four bodies'; the people 'ran madly this way and the other. When fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for eight or ten minutes, and it stopped only when the ammunition had reached the point of exhaustion".....Winston Churchill Dyer then marched away, leaving 379 dead and over 1,500 wounded. Back in his headquarters, he reported to his superiors that he had been 'confronted by a revolutionary army,' and had been obliged 'to teach a moral lesson to the Punjab.' In the storm of outrage which followed, the brigadier was promoted to major general, retired, and placed on the inactive list. ''I think it quite possible that I could have dispersed the crowd without firing but they would have come back again and laughed, and I would have made, what I consider, a fool of myself.'' ......Dyer's response to the Hunter Commission Enquiry General Dyer said he would have used his machine guns if he could have got them into the enclosure, but these were mounted on armoured cars. He said he did not stop firing when the crowd began to disperse because he thought it was his duty to keep firing until the crowd dispersed, and that a little firing would do no good. He confessed he did not take any steps to attend to the wounded after the firing. ''Certainly not. It was not my job. Hospitals were open and they could have gone there,'' came his pathetic response. However, the misery suffered by the people was reflected in Rattan Devi's account. She was forced to keep a nightlong vigil, armed with a bamboo stick to protect her husband's body from jackals and vultures. Curfew with shoot-at-sight orders had been imposed from 2000 hours that night. Rattan Devi stated, ''I saw three men writhing in great pain and a boy of about 12. I could not leave the place. The boy asked me for water but there was no water in that place. At 2 am, a Jat who was lying entangled on the wall asked me to raise his leg. I went up to him and took hold of his clothes drenched in blood and raised him up. Heaps of bodies lay there, a number of them innocent children. I shall never forget the sight. I spent the night crying and watching..." General Dyer admitted before the commission that he came to know about the meeting at Jallianwala Bagh at 1240 hours that day, but took no steps to prevent it. He also admitted in his deposition that the gathering at the Bagh was not a concentration only of rebels, but people who had covered long distances to participate in the Baisakhi fair. This incredibly, made him a martyr to millions of Englishmen. Senior British officers applauded his suppression of 'another Indian Mutiny.' The Guardians of the Golden Temple enrolled him in the Brotherhood of Sikhs. The House of Lords passed a measure commending him. The Conservatives presented him with a jewelled sword inscribed "Saviour of the Punjab." A young Sikh teenager who was being raised at Khalsa Orphanage named Udham Singh (aka Mohammad Singh Azad) saw the happening with his own eyes. He vowed to avenge the Amritsar massacre.  On 13 March 1940 at 4.30 p.m. in the Caxton Hall, London, where a meeting of the East India Association was being held in conjunction with the Royal Central Asian Society, Udham Singh fired five to six shots from his pistol at Sir Michael O'Dwyer, who was governor of the Punjab when the Amritsar Massacre had taken place, to avenge the massacre. On the 31st July, 1940, Udham Singh was hanged at Pentonville jail, London "He was the real culprit. He deserved it. He wanted to crush the spirit of my people, so I [had to] crush him." Udham Singh, telling the trial court why he killed Michael O'Dwyer.

It started a few months after the end of the first world war when an Englishwoman, a missionary, reported that she had been molested on a street in the Punjab city of Amritsar. The Raj’s local commander, Brigadier General Reginald Dyer, issued an order requiring all Indians using that street to crawl its length on their hands and knees. He also authorized the indiscriminate, public whipping of natives who came within lathi length of British policemen.
On April 13, 1919, a multitude of Punjabis gathered in Amritsar’s Jallian wala Bagh as part of the Sikh Festival “Baisakhi fair” and to protest at these extraordinary measures. The throng, penned in a narrow space smaller than Trafalgar Square, had been peacefully listening to the testimony of victims when Dyer appeared at the head of a contingent of British troops. Giving no word of warning, he ordered 50 soldiers to fire into the gathering, and for 10 to 15 minutes 1,650 rounds of ammunition were unloaded into the screaming, terrified crowd, some of whom were trampled by those desperately trying to escape.
Amritsar Massacre
“The Indians were ‘packed together so that one bullet would drive through three or four bodies’; the people ‘ran madly this way and the other. When fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for eight or ten minutes, and it stopped only when the ammunition had reached the point of exhaustion”…..Winston Churchill
Dyer then marched away, leaving 379 dead and over 1,500 wounded.
Back in his headquarters, he reported to his superiors that he had been ‘confronted by a revolutionary army,’ and had been obliged ‘to teach a moral lesson to the Punjab.’ In the storm of outrage which followed, the brigadier was promoted to major general, retired, and placed on the inactive list.
 Senior British officers applauded his suppression of ‘another Indian Mutiny.’ The Guardians of the Golden Temple enrolled him in the Brotherhood of Sikhs. The House of Lords passed a measure commending him. The Conservatives presented him with a jewelled sword inscribed “Saviour of the Punjab.”
A young Sikh teenager who was being raised at Khalsa Orphanage named Udham Singh (aka Mohammad Singh Azad) saw the happening with his own eyes. He vowed to avenge the Amritsar massacre.
On 13 March 1940 at 4.30 p.m. in the Caxton Hall, London, where a meeting of the East India Association was being held in conjunction with the Royal Central Asian Society, Udham Singh fired five to six shots from his pistol at Sir Michael O’Dwyer, who was governor of the Punjab when the Amritsar Massacre had taken place, to avenge the massacre.
On the 31st July, 1940, Udham Singh was hanged at Pentonville jail, London
“He was the real culprit. He deserved it. He wanted to crush the spirit of my people, so I [had to] crush him.” Udham Singh, telling the trial court why he killed Michael O’Dwyer.                             –  from the account by Jallian Wala Bagh

Thursday, 11 April 2013
Press Release: Colonialism Reparation

Colonialism Reparation calls on the UK to apologize and pay reparations to India for the massacre of Jallianwala Bagh and for the whole period of British colonial rule.

On April 13, 1919, hundreds of Indians were massacred by the British colonial troops under General Reginald Dyer, the “Butcher of Amritsar”. Considering the need to cause terror to prevent any rebellions in Punjab, General Dyer gave orders to shoot on the crowd gathered to attend a rally in Jallianwala Bagh, a narrow square of the city, without firing warning shots and until exhaustion of the ammunition. The troops then withdrew without providing any medical assistance to the wounded.

During the disciplinary proceedings against the general Dyer by the “Disorders Inquiry Committee”, specially constituted by the British Government in India, no measures were taken against him because his actions were tolerated by his superiors even if, as a result of the investigation, the officer was relieved of command on March 23, 1920 and retired on July 17, 1920 retaining the rank of colonel.

On February 20, 2013 the British Prime Minister David Cameron visited the memorial of the Jallianwala Bagh massacre, describing it as “a deeply shameful event in British history,” but avoiding to condemn it, to present an official apology and to offer reparations to the relatives of the victims. Furthermore, the visit of the British Prime Minister took place during a trip that had as its main purpose the development of trade relations, including the promotion of the multi-role fighter Eurofighter Typhoon.

On February 21, 2013, the British Prime Minister David Cameron also said that the United Kingdom does not intend to return the Koh-i-Noor diamond, even if India already demanded its return on several occasions.

Colonialism Reparation calls on the UK to apologize and pay reparations to India for the massacre of Jallianwala Bagh and for the whole period of British colonial rule, also returning the cultural property stolen during the colonial period.

Colonialism Reparation is an international movement for the acknowledgement, the reconciliation, the apologies and the reparations of colonialism. It develops nonviolent activities at a personal and institutional level to create awareness of the situation and to make sure that the colonizing nations which have given rise to situations of inhumane injustice and suffering condemn their colonial actions recognizing their behavior as criminal, they reconcile with their past, apologize and finally pay reparations to the colonized countries.

www.colonialismreparation.org

Bangladesh: On The Shahbagh Movement Against War Criminals Of 1971

To see The Hindu slide show on the Shahbagh Movement, click on this link:

Shahbag: Bangladesh’s war against fundamentalism – The Hindu.

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Badruddin Umar

Bangladesh22 March, 2013
Courtesy: Countercurrents.org

Some young people gathered on the cross-roads of Shahbagh in Dhaka on February 5, 2013 , to protest against the judgment of t he International Crimes Tribunal ( ICT ) which sentenced Kader Mollah, a 1971 war criminal, to life imprisonment. They demanded capital punishment for Mollah and eight others who are now under trial in the ICT.

In many ways it was an extraordinary situation. First, this demand was being made to a war crimes tribunal which has been constituted for the first time after forty-two years since the end of the war of independence and the emergence of Bangladesh in 1971. Second, the trial is being conducted only of some local collaborators of the then Pakistan government and the Pakistan army. The 195 Pakistani army officers who were initially identified as the principal war criminals and on whose bidding the collaborators committed their crimes, have been left out of this trial.

DSU poster for a Delhi University program on the Shahbagh Movement

DSU poster for a Delhi University program on the Shahbagh Movement

Today it seems amazing that in spite of the Bangladesh government’s occasionally demanding apology from Pakistan government for war crimes of 1971, a demand for the return of the 195 army criminals for trial in Bangladesh was never made. But the Awami League (AL) government under Sheikh Mujibur Rahman had forgiven all the arrested Pakistani army personnel, including the 195 identified criminal army officers, and returned them to their country as a gesture of goodwill towards Pakistan ! In this case, in their own interest, India played the role of a decisive mediator. Referring to this gesture of goodwill Sheikh Mujibur Rahman ‘magnanimously’ declared that the people of Bangladesh knew how to forgive and forget.

Yet in spite of this, in fact false, declaration of Sheikh Mujibur Rahman on behalf of the people of Bangladesh , the latter never forgot the atrocities committed against them, and they have always sought justice against the military and civilian war criminals who perpetrated every imaginable crime against them. Nothing could be a more conclusive proof of this than the movement for the proper trial and punishment of the 1971 war criminals which began on February 5.

A small number of young men and women started the movement, but almost immediately it began to spread like wildfire all over the country. The way it spread cannot be properly explained only in terms of peoples’ desire to try and punish the war criminals of 1971. In this connection it should be noted that the movement has started by a new generation of people who had no direct experience of Pakistani atrocities committed in 1971. They were not even born at that time. Thus the stirring which happened was caused by reasons other than the mere desire of the people to punish the war criminals, though at the surface nothing else was visible. It actually happened because the ground was prepared by what happened to the people of this country since the independence of Bangladesh.

During the independence movement and the war, the aspirations of the people were very high. But after independence the government led by Sheikh Mujib threw overboard what the people actually stood for and what they understood by the spirit of liberation war. (more…)

Political Prisoner News: Stand in Solidarity with Dalit activist political prisoners!

by the Democratic Student Union, Jawaharlal Nehru University, 6 April 2013

Stand in solidarity with the members of Kabir Kala Manch! Resist the branding, persecution and witch-hunt of people’s artists and activists!

NKKMausea served in the plate , the untouchable nausea 
The disgust grows in the belly, the untouchable disgust 
It’s there in the flower buds, it’s there in sweet songs 
That a man should drink another man’s blood, 
This is the land where this happens 
This is the land of hellish nausea 
– Excerpt from a song written by Sheetal Sathe
किस किस को कैद करोगे?/ लाखों हैं मुक्ति के पंछी, कैद करोगे किसको
लेकर पिंजरा उड़ जाएंगे खबर न होगी तुझको/ इस पिंजरे की सलाखों का लोहा हमने ही निकाला है
ये लोहा पिघलाने हमने अपना खून उबाला है/लोहा लोहे को पहचानेगा, फिर क्या होगा समझो
लेकर पिंजरा उड़ जाएंगे खबर न होगी तुझको 
- From Deepak Dengle’s poem ‘Kis Kis Ko Kaid Karoge’ penned by him in jail
Three days back, Sheetal Sathe and Sachin Mali of the Kabir Kala Manch (KKM) courted arrest outside the Vidhan Sabha Bhavan in Bombay. In May 2011, the Anti-Terrorism Squad (ATS) had arrested two of KKM members Deepak Dengle and Siddharth Bhosle and charged them under various sections of the draconian UAPA. The charges against them were that they were Maoists who spreading issues of caste oppression and social and economic inequality. For the last two years, all that the prosecution could present in the court as evidence to prove its claims were some books and the fact that KKM highlighted the wrongs present in society and the need to change it through their songs, plays and music. This witch-hunt that the state subjected KKM to so as to prevent them for performing and taking its message to the people forced its other members to go into hiding, and the state had declared them as ‘absconders’ since. This witch-hunt by the state of Kabir Kala Manch singers, a group of young Amberdkarite singers, faced a determined opposition from the progressive and democratic sections and eventually forced the court to grant bail to its arrested members. In a landmark judgement, the Maharashtra High Court observed that highlighting issues of social and economic inequality, far from being a crime, is commendable. Questioning the logic that leads anyone raising issues of social inequality and caste oppression being branded a Maoist, the judgement interestingly observed that such a reasoning “would indicate that these issues, which are real and important, are not addressed to by anyone else, except the CPI-Maoist” and all “the other parties or social organisations are indifferent to these problems faced by the society!” While courting arrest on Tuesday, Sheetal Sathe and Sachin Mali have made it clear that this should not be perceived as ‘surrender’ and all they expect is a fair trial without they being subject to any torture and physical abuse. (more…)

Political Prisoner News: Naxal prisoners in India on Hunger Strike

[Amid estimates of 100,000 political prisoners in India, and an additional 70,000 Kashmiri political prisoners, ongoing waves of the prison movement across India is rarely reported.  Here, an incident this week broke into the news. -- Frontlines ed.]

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Naxal prisoners on hunger strike

April 6, 2013, Times of India

NAGPUR: Around 49 Naxals, lodged in Nagpur Central Jail, would observe a day’s hunger strike on Saturday. The prisoners have decided to participate in the hunger strike to protest thrashing of another Naxal inmate Anil Gawande by jail officials. Gawande was manhandled by the officials for refusing a body search.

Gawade and two others, after returning from Gadchiroli following their hearing, were told by the jail authorities to go for a body search before entering the jail premises. While two others allowed, Gawade disagreed to disrobe before the jail officials who wanted to conduct a thorough search. Sources informed that the enraged jail officials badly thrashed Gawade who was later admitted in the prison hospital with injuries.

After learning about Gawade, the other Naxal prisoners, including 10 women, decided to observe a hunger strike.

Afzal Guru did not get a fair trial: Amnesty International

April 06th, 2013

Afzal Guru did not get a fair trial: Amnesty International

Supports family’s demand for return of mortal remains.

Accuses CM for being “Non serious” in revoking PSA.

SRINAGAR, Kashmir – Stating that the Parliament attack Convict  Mohammad Afzal Guru who was hanged on Feb. 09, did not get a fair trial, Amnesty International on Saturday said that the world human rights watchdog had written to President of India stressing to reconsider the death penalty of Guru.

“We as an international organization for human rights do feel that there wasn’t an impartial probe and trial in Afzal Guru’s case.” The three member visiting team of amnesty led by its Director Programme for India V.K Shashi Kumar told KNS on Saturday.

The team also said, “Amnesty had officially written to President of India urging him to reconsider the death penalty of Guru.” Amnesty team added that it was favoring the demand of return of Guru’s mortal remains. “ They (Family) deserves the right to ask for the mortal remains and we support their demand.” Amnesty told KNS.

The three member team included V.K Shahshi Kumar, G. Ananthapadmanabhan and US based female researcher Christine Mehta.

The human rights watchdog also lashed at Chief Minister Omar Abdullah saying, “He is not serious in repealing Public Safety Act in the state.”

“As Chief Minster he could simply issue an executive order if he was serious to repeal the act.” The team told KNS, however they accused Omar of resorting to dilly delay tactics with regard to revocation of the act.

Stating that pressing for repealing of PSA in Jammu and Kashmir was their single point agenda, the team said, “Under the garb of PSA, political leaders in the state particularly in Valley are put under house arrest.” (more…)

India: “Condemn the execution of Afzal Guru!”

COMMUNIST PARTY OF INDIA (MAOIST) — CENTRAL COMMITTEE — Press Release (February 13, 2013)

Activists of mass movements, nationality struggles and revolutionaries are not terrorists,
the Indian State itself is the biggest terrorist!

 The Indian State which boasts itself as world’s biggest democracy has executed Afzal Guru on February 9, 2013 in Tihar jail of Delhi in a most clandestine manner. Afzal Guru, who was arrested on the charges of abetting the attack of December 13, 2001 on Indian parliament, was not given any opportunity to prove his innocence and even he was denied from deputing a lawyer of his choice. The supreme court of India confirmed death penalty to him in 2005 to ‘satisfy the nation’s collective conscience.’ Without conducting any impartial enquiry of who might be the real actors behind that attack and what might be the real conspiracy, activists and sympathizers of Kashmiri nationality struggle were deviously framed in this case.

As part of the ‘global war on terror’ unleashed by the US imperialists after 9/11 attacks, the Indian State launched a massive propaganda campaign through the corporate media depicting the nationality organizations and revolutionary organizations as terrorist ones. To systematically divert the people’s attention from their immediate and genuine problems, it has been propagating that the ‘terrorism’ is the lone biggest problem of all. In Kashmir and in all states of India, Muslim population in general are in a state of great agony for the fascistic massacres, atrocities, tortures, jail custodies and inhuman discrimination inflicted on them by both Congress and BJP governments and various Hindu religious fanatic forces belonging to the Sangh (RSS) gang.  (more…)