From International Campaign against the War on People in India www.icawpi.org
Contemporary Anti-Displacement Struggles and Women’s Resistance
By Shoma Sen, Associate Professor, RTM Nagpur University
Women’s exclusion in the present model of development needs to be understood as inherent to a system that benefits from patriarchy. Seen as a reserve force of labour, women, excluded from economic activity are valued for their unrecognized role in social reproduction. The capitalist, patriarchal system that keeps the majority of women confined to domestic work and child rearing uses this as a way of keeping the wage rates low.
The limited participation of women in economic activity is also an extension of their traditional gender roles (nursing, teaching,or labour intensive jobs requiring patience and delicate skills) with wages based on gender discrimination. Largely part of the unorganized sector, deprived of the benefits of labour legislation, insecurity leads to sexual exploitation at the workplace. In the paradigm of globalization, these forms of exploitation, in export oriented industries, SEZs and service sector have greatly increased.
In spite of 63 years of so-called independence, women’s presence is negligible in political bodies and reservations for the same have been strongly resisted in a patriarchal political system. Though at the lower levels, reservations have made a limited entry possible, the success stories are more exceptions than the rule. Social institutions, thriving on feudal patriarchal notions are disapproving of women’s participation in production and laud her reproductive roles; violence against women at the familial and societal level is given social sanction and women are confined to a dependent life within the domestic space.
Therefore, women’s access to economic and political activity itself is a first step to their participation in decision making processes rather than the symbolic steps towards their “empowerment” that are seen in this system. Women’s resistance to this imperialist backed model of development, therefore, must be seen as their attempt to find space and voice in a system which has not only neglected their communities but even their gender within it. Continue reading