[The major media, led by CNN, works to turn attention away from the epoch of police killing blacks, and focus instead on keeping protesters non-violent in their appeals to the system. This article, from the left-liberal The Nation, considers the effectiveness of non-violence vs the effectiveness of breaking glass, in winning attention and reforms from the system. The article does not address the more substantial issue, of breaking from the system and building permanent community-based collective self-defense networks, which is a course many are beginning to consider. — Frontlines ed.]
On the Baltimore Uprising: Toward a New “Broken Windows” Theory
Tuesday, 28 April 2015
Whenever there is an uprising in an American city, as we’ve seen in Baltimore over the past few days in response to the police-involved death of 25-year-old Freddie Gray, there always emerges a chorus of elected officials, pundits, and other public figures that forcefully condemn “violent protests.” They offer their unconditional support for “legitimate” or “peaceful” protests, but describe those who break windows and set fires as thugs, criminals, or animals. And eventually someone invokes the legacy of Martin Luther King, Jr. and the Civil Rights movement, reminding us that non-violence brought down Jim Crow segregation and won voting rights.
There’s something that needs to be cleared up: the Civil Rights movement was not successful because the quiet dignity of non-violent protests appealed to the morality of the white public. Non-violent direct action, a staple employed by many organizations during the Civil Rights movement, was and is a much more sophisticated tactic. Organizers found success when non-violent protests were able to provoke white violence, either by ordinary citizens or police, and images of that brutality were transmitted across the country and the rest of the world. The pictures of bloodied bodies standing in non-violent defiance of the law horrified people at home and proved embarrassing for the country in a global context.
So anyone who calls for protestors to remain “peaceful,” like the Civil Rights activists of old, must answer this question: what actions should be taken when America refuses to be ashamed? Images of black death are proliferating beyond our capacity to tell each story, yet there remains no tipping point in sight—no moment when white people in America will say, “Enough.” And no amount of international outrage diminishes the US’s reputation to the point of challenging its status as a hegemonic superpower.
What change will a “peaceful” protest spark if a “peaceful” protest is so easy to ignore?