Britain’s “regrets” for colonial torture in Kenya and the reparations debate in Caribbean

Editorial, Jamaica Observer, Friday, June 07, 2013

England’s expression yesterday of sincere regret and offer of compensation for the acts of torture that a British colonial government carried out against Kenyans fighting for liberation from colonial rule in the 1950s and 1960s, will, we expect, revive the reparations debate in the Caribbean.

As reported on page 29 of today’s Jamaica Observer, the simultaneous announcement in Nairobi and London sparked celebration in the Kenyan capital. Elderly Kenyans clapped and sang joyful songs of struggle during a near two-hour press conference attended by Mr Christian Turner, the British high commissioner to Kenya.

In London, Foreign Secretary William Hague told the House of Commons that his Government accepted that Kenyans were subjected to torture and other ill treatment.

However, what we found most significant was that Britain’s Foreign and Commonwealth Office insisted that an “expression of deep regret” was not the same thing as an apology.

Wire service reports tell us that the compensation will see approximately US$21.5 million being paid to the 5,200 Kenyans who were found to have been tortured, or about US$4,100 per Kenyan victim. Another US$9.25 million will be used to pay costs to the Kenyans’ legal team.

Quite frankly, the payouts are low, and the British Government, we are told, has made it clear that it “doesn’t accept liability for the actions of previous colonial governments”.

How Occupied Kashmiris “Celebrate” Freedom

Jashn-e-Azadi (How We celebrate Freedom)

a film by Sanjay Kak (2008)

Synopsis

It’s 15th August, India’s Independence day, and the Indian flag ritually goes up at Lal Chowk in the heart of Srinagar, Kashmir. The normally bustling square is eerily empty – a handful of soldiers on parade, some more guarding them, and except for the attendant media crews, no Kashmiris.

For more than a decade, such sullen acts of protest have marked 15th August in Kashmir, and this is the point from where JASHN-E-AZADI begins to explore the many meanings of Freedom – of Azadi – in Kashmir.

In India, the real contours of the conflict in Kashmir are invariably buried under the facile depiction of an innocent population, trapped between the Terrorist’s Gun and the Army’s Boot. But after 18 years of a bloody armed struggle, after 60,000 civilians dead (and almost 7,000 enforced disappearances), what really is contained in the sentiment for Azadi, for freedom?