Assata Shakur: “I Am a 20th Century Escaped Slave”

Although the U.S. government has done everything in its power to criminalize me, I am not a criminal

By Assata Shakur / CounterPunch

October 29, 2015

My name is Assata Shakur, and I am a 20th century escaped slave. Because of government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984.

I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. Because the Black Panther Party demanded the total liberation of black people, J. Edgar Hoover called it “greatest threat to the internal security of the country” and vowed to destroy it and its leaders and activists. 

Shifting Tides, Shifty Obama-ists

[We are not accustomed to quoting the Bible, but sometimes the biblical words have become part of common culture, as in this:  “Matthew 7:15-20, ‘You Will Know Them by Their Fruits’ — ‘Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.  You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Therefore by their fruits you will know them.'”  Which is appropriate warned, when perusing the shifting claims and tides of Obama-ists like Angela Davis, whose latest statement (read down to her Guardian article) reaches into more radical territory to restore credibility.  Davis, who partially broke with the path of the revisionist CPUSA many years ago, and who has made contributions to the growing prison abolitionist movement, still has promoted electoral-democratic-reform illusions about the imperialist system against revolutionary strategies. (our highlights, for emphasis). —  Frontlines ed.]

• From Black Agenda Report, by Glen Ford — March 27, 2012 — “Angela Davis Lost Her Mind Over Obama” —  The “delusional effect” that swept Black America with the advent of the First Black President has warped and weakened the mental powers of some of our most revered icons – and it has been painful to behold. Earlier this month, Angela Davis diminished herself as a scholar and thinker in a gush of nonsense about the corporate executive in the White House. The occasion was a conference on Empowering Women of Color, in Berkeley, California. Davis shared the stage with Grace Lee Boggs, the 96-year-old activist from Detroit. The subject was social transformation, but Davis suddenly launched into how wonderful it felt to see people “dancing in the streets” when Barack Obama was elected. She called that campaign a “victory, not of an individual, but of…people who refused to believe that it was impossible to elect a person, a Black person, who identified with the Black radical tradition.”……There was a hush in the room, as if in mourning of the death of brain cells. Angela Davis was saying that Barack Obama is a man who identifies with the Black radical tradition. She said it casually, as if Black radicalism and Obama were not antithetical terms; as if everything he has written, said and done in national politics has not been a repudiation of the Black radical tradition; as if his rejection of his former minister, Rev. Jeremiah Wright, was not a thorough disavowal of the Black radical tradition. In his famous 2008 campaign speech in Philadelphia, Obama blamed such radicals for compounding the nation’s problems.
• From Democracy Now, January 21, 2013  —  Addressing the Peace Ball in Washington, D.C., on Sunday, the renowned author, educator and political activist Angela Davis urges those content with President Obama’s re-election to continue pushing him for social change. “This time around we cannot subordinate our aspirations and our hopes to presidential agendas,” Davis says. “Our passionate support for President Barack Obama … should also be expressed in our determination to raise issues that have been largely ignored or not appropriately addressed by the administration.”
• And Angela today, adjusting her tone, more accurately and radical, to the shifting tides, as anger and defiance grow…………

“From Michael Brown to Assata Shakur, the racist state of America persists”

by Angela Davis, The Guardian, Saturday, 1 November 2014 

 

Although racist state violence has been a consistent theme in the history of people of African descent in North America, it has become especially noteworthy during the administration of the first African-American president, whose very election was widely interpreted as heralding the advent of a new, postracial era.

Chokwe Lumumba Elected Mayor of Jackson, Mississippi

Democracy Now, Thursday June 6, 2013

Democracy Now:  “Just days before the 50th anniversary of the assassination of Medgar Evers in Jackson, Mississippi, the city’s voters have elected longtime black nationalist organizer and attorney Chokwe Lumumba to become mayor. Describing himself as a “Fannie Lou Hamer Democrat,” Lumumba surprised many political observers by winning the Democratic primary, despite being outspent five to one. He went on to easily win this week’s general election.

“Over the past four decades Lumumba has been deeply involved in numerous political and legal campaigns. As an attorney, his clients have included former Black Panther Assata Shakur and the late hip hop artist Tupac Shakur. As a political organizer, Lumumba served for years as vice-president of the Republic of New Afrika, an organization which advocated for ‘an independent predominantly black government’ in the southeastern United States and reparations for slavery. He also helped found the National Black Human Rights Coalition and the Malcolm X Grassroots Movement. ‘People should take a note of Jackson, because we have suffered some of the worst kinds of abuses in history,’ Lumumba says. ‘But we’re about to make some advances and some strides in the development of human rights and the protection of human rights that I think have not been seen in other parts of the country.'”

[Next, two different news articles, below, describing Chokwe Lumumba’s victory in the Jackson, Miss. mayoralty election–as a continuation of human rights activism (first article), and as a victory for adopting “mainstream” politics (second article).  Lumumba, and his grassroots activist supporters,  will undoubtedly clarify, in the weeks ahead, the (tactical or strategic) programmatic significance of this hard-fought struggle for this administrative and political platform. But, for an important background on the organizing perspective of the Malcolm X Grassroots Movement, see The Jackson Plan at

http://mxgm.org/the-jackson-plan-a-struggle-for-self-determination-participatory-democracy-and-economic-justice/  — Frontlines ed.]