Until We Win: Black Labor and Liberation in the Disposable Era

September 4, 2015

by Kali Akuno

Since the rebellion in Ferguson, Missouri in August 2014, Black people throughout the United States have been grappling with a number of critical questions such as why are Black people being hunted and killed every 28 hours or more by various operatives of the law? Why don’t Black people seem to matter to this society? And what can and must we do to end these attacks and liberate ourselves? There are concrete answers to these questions. Answers that are firmly grounded in the capitalist dynamics that structure the brutal European settler-colonial project we live in and how Afrikan people have historically been positioned within it.

The Value of Black Life

There was a time in the United States Empire, when Afrikan people, aka, Black people, were deemed to be extremely valuable to the “American project”, when our lives as it is said, “mattered”. This “time” was the era of chattel slavery, when the labor provided by Afrikan people was indispensable to the settler-colonial enterprise, accounting for nearly half of the commodified value produced within its holdings and exchanged in “domestic” and international markets. Our ancestors were held and regarded as prize horses or bulls, something to be treated with a degree of “care” (i.e. enough to ensure that they were able to work and reproduce their labor, and produce value for their enslavers) because of their centrality to the processes of material production.

What mattered was Black labor power and how it could be harnessed and controlled, not Afrikan humanity. Afrikan humanity did not matter – it had to be denied in order create and sustain the social rationale and systemic dynamics that allowed for the commodification of human beings. These “dynamics” included armed militias and slave patrols, iron-clad non-exception social clauses like the “one-drop” rule, the slave codes, vagrancy laws, and a complex mix of laws and social customs all aimed at oppressing, controlling and scientifically exploiting Black life and labor to the maximum degree. This systemic need served the variants of white supremacy, colonial subjugation, and imperialism that capitalism built to govern social relations in the United States. All of the fundamental systems created to control Afrikan life and labor between the 17^th and 19^th centuries are still in operation today, despite a few surface moderations, and serve the same basic functions.

Why Bill Clinton’s Apology and Barack Obama’s Prison Drive-By, Token Clemencies Are Cynical Election Year Posturing

[Beware, the electoral season is upon us and the masters of political deception and fraud are invading every home.  In the US, every four years, presidential elections are theatrically staged, designed to confuse and disrupt popular movements against class exploitation and racial oppression, and other democratic movements. The elections claim to be “the way democracy works”, and people “must vote” for politicians to represent their interests. Whoever wins, the people’s interests are lost in the shuffle, and their independence and political initiative and action has been suffocated or destroyed.  Both Bill Clinton and Barack Obama have in their Presidencies continued the mass incarceration, predominantly black and brown men and women, at world-record levels, and now they have made a dramatic last minute cosmetic relief to cleanse their legacy, at least rhetorically, so that Hillary Clinton’s campaign may not have to apologize to potential black voters for the Bill and Barack legacies.  They cannot avoid blame for things too many know.  —  Frontlines ed.] 

A Black Agenda Radio Commentary by BAR managing editor Bruce A. Dixon, 07/17/2015

Ten whole years ago, back in July 2005 when the Black Agenda Report crew was still at Black Commentator, I wrote that

“With under 5 percent of the world’s people, the US accounts for 25 percent of the planet’s prisoners.  More than half its 2.2 million prisoners come from the one eighth of its population which is black.  Today, an astounding 3 percent of all African Americans languish in prisons and jails, and nearly as many more are on probation, parole, bail, house arrest or court supervision… Right now, the shadow of prison squats at the corners of, and often at the center of nearly every black family’s life in this nation.”

Yesterday President Obama repeated some of these same figures, and they are pretty much the same. Total US prisoners are still 2.2 or 2.3 million, and a slight drop in the black incarceration rate makes us now a little less instead of a little more than half, but the overall picture is unchanged in a decade. The president then announced the release of forty-some nonviolent federal drug offenders out of a total of about 70,000, and stopped in at a federal prison Thursday. The same day, ex-president Bill Clinton offered a half-hearted “apology” for his 1990s crime bills, which he admitted “set the stage” for state and federal governments to nearly double the US prison population.

Why? Why did President Obama wait six and a half years into his presidency to say the basic damning numbers and free a token handful of drug war prisoners? And how come Bill Clinton, fifteen years out of office chose this week to publicly admit that black mass incarceration was maybe not the best public policy?

Bernie Sanders’ big test: Can he learn from his Netroots Nation conflict with Black Lives Matter activists?

[This is another in series on  electoral politics.  In the US, every four years, presidential elections are theatrically staged, designed to confuse and disrupt popular movements against class exploitation and racial oppression, and other democratic movements.  The elections claim to be the way democracy works, and people must vote for politicians to represent their interests.  Whoever wins, the people’s interests have been lost in the shuffle, and their independence and political initiative and action has been suffocated or destroyed.  As the 2016 election candidacies begin to control the political imaginations of millions, a fight-back begins to grow.  —  Frontlines ed.]

Monday, Jul 20, 2015

The 73-year-old socialist got where he is by sticking to his guns. But his righteousness stunts his political reach

Joan Walsh, Salon.com

Desiree Griffiths demonstrates at a Miami protest, Dec. 5, 2014; Bernie Sanders (Credit: AP/Lynne Sladky/Carolyn Kaster)

Sen. Bernie Sanders is who he is: a 73-year-old socialist inured to being told he’s wrong, politically, who’s developed an ironclad hold on the conviction that he’s right. So it’s not surprising that he’s resisting learning lessons from his early campaign stumbles at winning support from African Americans and Latinos.

If you’re a Sanders fan, part of what you like about him is that he sticks to his guns. In fact, Sanders fans are a lot like him: used to being on the political margins, they’ve learned to take refuge in the knowledge of their righteousness, which eases the sting of being perpetually in the political minority.

Unfortunately, the mutually reinforcing self-righteousness of Sanders and his supporters is a liability for his promising presidential campaign. Sanders has a genuine problem with the Democratic Party’s African American and Latino base, and no amount of insisting that class supersedes race will change that. I wrote about it last month, and got a ton of pushback from Sanders backers. Then came the conflict at Netroots Nation on Saturday, where Sanders was heckled by Black Lives Matter protesters.

Selma (the Movie) vs. the Strategy of Malcolm X

by tacticaldiversity, June 1, 2015

Last month many of us celebrated the 90th birthday of the one of America’s greatest revolutionaries, El-Hajj Malik el-Shabazz, also known as Malcolm X.  That his birthday follows his assassination date (February 21) on the calendar seems appropriate this year, as Malcolm could be said to be resurrected these days:  from condemnations of US racism at the United Nations, to self-defense against cops in NYC, to Black rifle clubs in Texas, to mass rebellion in Baltimore, to a growing disillusionment with the two-party system and doctrinaire nonviolence in America, he has seldom seemed more relevant.

This is all the more remarkable given that the representation of Malcolm in popular media is more distorted than ever.  2015 opened with the Martin Luther King biopic Selma giving us the most forgettable (perhaps the only forgettable) portrayal of Malcolm X in cinema history.  In some ways, the muting of Malcolm was inevitable; an accurate depiction of the Muslim leader presented a danger of upstaging King in the movie the same way that he often upstaged King in real life.  But that isn’t any excuse for the distortion of Malcolm X’s politics and the role he played in the Black freedom struggle.

In the short scene in which he appears, Malcolm comes literally hat in hand to Coretta Scott King begging to address the protesters and be a part of the movement.  He appears to have arrived uninvited, crashing a party he has no real place in.  As he offers to scare the segregationists with an “alternative” to MLK’s nonviolence, he hints that this is actually just a bluff because his “eyes see in a new way.”  Everything about this scene is fundamentally wrong: Malcolm explained himself to Mrs. King after, not before, he gave his speech—a speech which he was invited to give by the director of the Student Nonviolent Coordinating Committee’s Selma Project.¹  And when Malcolm spoke of offering an alternative to King’s pacifism, it was anything but a bluff. 

May Day 2015 — Dock Workers Walk Out to Protest Police Killings

Workers of All Colors Unite!

International Longshore and Warehouse Union Local 10 in the Bay area will use its monthly stop-work meeting on Friday to idle the ports of Oakland and San Francisco to protest recent police killings of African Americans. The executive board and membership of Local 10 aligned its “Union Action to Stop Police Killings of Black and Brown People” with International Workers’ Day, which is celebrated on May 1 in many countries.

May Day in Oakland: ILWU March and Rally Against Police Terror!

STATEMENT TO THE BAY AREA LABOR MOVEMENT

A CALL TO ACTION!

April 22, 2015

The membership of International Longshore and Warehouse Union (ILWU) Local 10 has voted at its meeting on April 16, 2015 to call for a stopwork meeting on May 1^st. It is fitting that on May Day, International Workers Day, Bay Area ports will be shut down to protest the racist police killing of mainly black and brown people. This is the first U.S. union to take such action. Local 10 took similar action on May Day 2008 to close Pacific Coast ports stopping all work to demand an end to the wars in Iraq and Afghanistan, the first such anti-war union action in American labor history.

ILWU Local 10 dock workers march in San Francisco on May Day 2008 in the first-ever strike action by U.S. workers against U.S. imperialist war. The work stoppage shut down all 29 West Coast ports demanding an end to the war and occupation of Iraq and Afghanistan, as well as support for immigrant rights.

No Justice in Baltimore – No peace in Baltimore

[The Maryland officials blame the riot on “outside agitators” and on “groups of thugs roaming the streets attacking innocent people” — a description which many have applied to the Baltimore police in their recent murder of the innocent black man Freddie Gray — the most recent of a repeated chain of events across the country. — Frontlines ed.]

Baltimore erupts in riots after funeral of man who died in police custody

A man walks past a burning police vehicle, Monday during unrest following the funeral of Freddie Gray in Baltimore. (AP Photo/Patrick Semansky)

Ian Simpson, Reuters, April 27, 2015

BALTIMORE – Rioters hurled bricks, looted businesses and set fires in Baltimore on Monday in violence that injured at least seven police officers following the funeral of a 25-year-old black man who died after he was injured in police custody.

The disturbances broke out just a few blocks from the funeral of Freddie Gray and then spread through parts of Baltimore in the most violent U.S. demonstrations since looting in Ferguson, Missouri, last year.

Film Review — “The Black Panthers: Vanguard of the Revolution”

[Almost all bourgeois media depictions of the Black Panthers have been highly sensationalized, racist, and scarified, designed for bewildered viewers to dismiss.  Some have had a more sympathetic, even empathetic, edge, though usually told in terms that say, “that’s in the past, it won’t happen again.”  But this review connects this new film with its relevance  today in a society riveted and outraged by  the everyday, country-wide, routine police killings of blacks. — Frontlines ed.]

Wickham: The Black Panthers redux

by DeWayne Wickham, USA Today, February 17, 2015

New documentary tells another story of revolutionary group than the one we’ve been told.

NEW YORK — The Black Panther Party is back.

Not the one-dimensional, gun-toting, leather-jacket-wearing caricature that dominated news coverage of the black revolutionary organization during its heyday in the 1960s.

And I’m not talking about the Black Panther Party that was both the target and creation of COINTELPRO, the secret FBI counter-intelligence operation that sought to “neutralize” the Panthers by virtually any means necessary.

Texas: Some Hunger-Striking Mothers Were Put In Isolation At Karnes Immigrant Detention Center, Lawyers Say

[The massive detention and deportation of migrant workers and their families is still at record levels (in the many hundreds of thousands), and the detention industry (part of the larger prison industry) is a very profitable capitalist industry, with GEO and CCA the largest exploiters–and maintainers of large prison and detention populations, but in notorious abusive and overcrowded conditions.  Even more abusive are the family detention centers, which are the new growth industry for GEO and CCA.  In Texas, Karnes Immigrant Detention Center is among the worst. Many supporters, organized by Detention abolitionists, have protested repeatedly.  And from inside, the mothers have faced abusive repression but have gone on hunger strikes, to protest the detention/imprisonment conditions.  —  Frontlines ed.] 

Huffington Post, 04/02/2015

Karnes Immigrant Detention Center

Authorities at Karnes Detention Center in Texas have responded to a hunger strike launched by a group of 78 mothers this week by placing some women in isolation with their children, according to lawyers and advocates working with the detained migrants.

The group of detained mothers announced Tuesday that they had launched a hunger strike, and demanded that they be released along with their children while they pursued asylum claims outside of detention. The Karnes facility houses hundreds of Central American women who crossed the border illegally with their children during a surge of migration from the violence-plagued countries of El Salvador, Guatemala and Honduras last year.

Economic Inequality: It’s Far Worse Than You Think

[Illusions like the “American Dream” (and the “Myth of Post-Racial America”) are useful tools for capitalist rule:  “the United States is now the most unequal of all Western nations”….”At the core of the American Dream is the belief that anyone who works hard can move up economically regardless of his or her social circumstances”…..”Our unique brand of optimism prevents us from making any real changes.”  For a long time, and especially now (as the pace of re-proletarianization of the “middle class” and as the disposability and suppression of black and brown workers continues to accelerate), this optimistic illusion has been useful to the capitalist system — useful, in keeping the masses down, “making do”, or blaming themselves for their plight, while dreaming of social mobility, or buying a lottery ticket.  —  Frontlines ed.] 

The great divide between our beliefs, our ideals, and reality

March 31, 2015 |By Nicholas Fitz, Scientific American

In a candid conversation with Frank Rich last fall, Chris Rock said, “Oh, people don’t even know. If poor people knew how rich rich people are, there would be riots in the streets.” The findings of three studies, published over the last several years in Perspectives on Psychological Science, suggest that Rock is right. We have no idea how unequal our society has become.

In their 2011 paper, Michael Norton and Dan Ariely analyzed beliefs about wealth inequality. They asked more than 5,000 Americans to guess the percentage of wealth (i.e., savings, property, stocks, etc., minus debts) owned by each fifth of the population. Next, they asked people to construct their ideal distributions. Imagine a pizza of all the wealth in the United States. What percentage of that pizza belongs to the top 20% of Americans? How big of a slice does the bottom 40% have? In an ideal world, how much should they have?

The average American believes that the richest fifth own 59% of the wealth and that the bottom 40% own 9%. The reality is strikingly different. The top 20% of US households own more than 84% of the wealth, and the bottom 40% combine for a paltry 0.3%. The Walton family, for example, has more wealth than 42% of American families combined.

FERGUSON SOLIDARITY STATEMENT FROM SOUTH AFRICA

 

February 5, 2015

Ferguson Solidarity Statement From South Africa

Dear Comrades,

We are writing to you from South Africa as a collective of black students, professionals, artists, writers and activists who have been watching the protests in Ferguson and other parts of the United States.

Although we are separated from each other by vast oceans and large tracts of land, our connectedness remains a bond as inextricable as it was the day your forebears made that sad and dreadful voyage through the middle passage. That bond is less a claim of being blood relatives or that we all have roots in the motherland but that our black skin has been marked for violence and death since the beginning of slavery.

Resistance to anti-black violence has historically been crushed each time it emerged, whether on the African continent, in the US or anywhere else in the world. And yet you, knowing this full well, have refused to let the gratuitous violence and murder of black people pass as a condition that is part and parcel of being black in the world. You have chosen to fight back, to put your bodies on the firing line, and it is this courage that has inspired us to write to you.

Ferguson: Thug Illusion in a Media Revolution

[In the US in recent years, the prominence of the repressive arm of the state has grown to a larger scope than ever before.  The occupation of Black and Brown communities, migrant communities, of increasingly and permanently vulnerable communities of occasional and unstable work, of displaced and homeless communities, youth castaways from schools and jobs, from broken families and internally abusive communities, have all suffered from repeated rounds of criminalization, police violence and mass incarceration.  Such attacks have been endorsed, promoted and justified in daily hysterical media accounts, in political and religious and cultural campaigns for ever-enlarging police forces, for overt and covert racist profiling, for militarization of police, and for multiplying the surveillance and snitch networks.  Opposition to these measures has also grown, and protest movements have also become major targets for political suppression and for beatings, arrests, and killings by cops, all reaching epidemic levels.

Not only does this repression hit at the increasingly re-proletarianized sections of the so-called “middle class” but many from the most oppressed peoples have joined the new and recurrent protest movements, at great personal risk.  Those who have histories of arrests and imprisonment and participation in many illegal and semi-legal pursuits have along with other sectors become politicized and have joined together to change the system.  In a number of cities, gang members have pointedly and significantly stood together, in de facto truces with each other, to defend their communities from attack – a pattern rarely, if ever, reported.  If anything, the twisted reports which occur in the media, are always of the horrifying and frightening “thuggishness” of protest movements.  This is a central ingredient of the media assault on all militant protest movements which now terms such protests as “terrorist.” 

The following article from revolution-news.com, describes these features as they have been seen in Ferguson, Missouri, and in the protest movements that have grown nationwide in recent months.  A largely untold story, we appreciate the courage of revolution-news in bringing it to light.  —  Frontlines ed.]

2/16/2015, Revolution News

“The revolution won’t be televised ya’ll know that.
And if it does get televised they gonna make it look as bad as possible.” – Shoota

The nationwide protests after the police shooting of Michael Brown in Ferguson have brought much needed attention to issues of institutional racism, police brutality and the killing of unarmed black men across the US. The #BlackLivesMatter protests have also brought people together and created unity in black communities throughout the country.

Mainstream media (MSM) broadcast images from Ferguson of stores being looted and buildings up in flames. The images shown in MSM succeeded in creating a massive media spectacle. MSM combined with some elements in social media also managed to push false narratives into the public discourse regarding who exactly was in the Ferguson streets and what they were doing there. The narrative that “thugs” were causing destruction and mayhem in Ferguson was amplified in MSM in attempts to smear and discredit the #BlackLivesMatter protests. But who are these so-called “thugs” running amok in Missouri?

What Would Malcolm X Think?

An Opinion column in the New York Times, February 21, 2015

By ILYASAH SHABAZZ

Malcolm X — Credit: Associated Press

NEW ROCHELLE, N.Y. — FIFTY years ago today my father, Malcolm X, was assassinated while speaking at the Audubon Ballroom in New York City. I think about him every day, but even more in the last year, with the renewed spirit of civil rights activism after the tragic events in Ferguson, Mo., on Staten Island and in countless other parts of the country. What would he have to say about it?

People still look to Malcolm as a model for strident activism. They lament the lack of such a prominent, resonant voice in the modern dialogue about race. But they might not like some of the critical things he would have to say about the strategies of today’s activists.

Of course, my father would be heartened by the youth-led movement taking place across the nation, and abroad, in response to institutional brutality. And he would appreciate the protesters’ fervor and skillful use of social media to rapidly organize, galvanize and educate. In a sense, his ability to boil down hard truths into strong statements and catchy phrases presaged our era of hashtag activism.

The System Says: All 59 Police Bullets Were Justified, Every One

4 San Francisco cops cleared in Alex Nieto killing

By Henry K. Lee and Kale Williams, sfgate.com

Friday, February 13, 2015 

March 24, 2014. Nieto was fatally shot by San Francisco police officers Friday evening at Bernal Heights Park. San Francisco police released the names of four officers involved in the shooting on Friday, Jan. 2, 2015, following a court order.

Four San Francisco police officers will not face charges for shooting and killing Alejandro “Alex” Nieto last year in Bernal Heights Park, because Nieto pointed a Taser shock weapon that the officers reasonably mistook for a pistol, the district attorney’s office said Friday.

The officers fired a total of 59 shots, District Attorney George Gascón said in a letter to Police Chief Greg Suhr. Two later-arriving officers opened fire on Nieto after they heard the popping of their colleagues’ gun blasts and believed Nieto was firing back, the letter said.

But Gascón’s report said all four officers had “continued to believe their lives were in danger … until Mr. Nieto’s head and weapon went down.”

The four — Lt. Jason Sawyer and Officers Roger Morse, Richard Schiff and Nathan Chew — had responded to witness reports that Nieto, a 28-year-old Mission resident, had a gun and was acting erratically on March 21.

—————————–

The Broken System: No consequence, no confidence. A response to the non-indictment of Alex Nieto’s killers. 

justice4alexnieto.org, February 13, 2015

When Are Violent Protests Justified?

 [The New York Times is not starting this discussion, but noting that many are raising the question of mass violence (and a challenge to the “non-violent” mantra) in the wake of repeated state violence against oppressed people and popular protests.  This is a discussion long held, but growing and intensifying, as growing numbers of revolutionary activists discard polite appeals to an oppresive system, and take more active and determined steps.     —  Frontlines ed.]

By Taylor Adams   | opinion | New York Times

December 17, 2014

Credit: Jim Young | Reuters

Demonstrators in New York and around the country, angered by a Staten Island grand jury’s decision not to indict the police officer Daniel Pantaleo in the death of Eric Garner, have seized on Mr. Garner’s last words as a rallying chant: “I can’t breathe.”

Some observers noted a chance congruence between those words and a quotation from the influential Martinique-born philosopher of anti-colonialism Frantz Fanon: “We revolt simply because, for many reasons, we can no longer breathe.”

The demonstrations last week coincided with the New York release of “Concerning Violence,” a film by the Swedish documentarian Goran Hugo Olsson that serves as a sort of introduction to Fanon’s ideas. To Mr. Olsson, who was in New York promoting the film last week and who took the opportunity to participate in several marches, the similarity between the protesters’ chant and Fanon’s text was not a coincidence, he told Op-Talk.

Mexico and US actions link Ayotzinapa, Ferguson, Garner

Weekly News Update on the Americas, December 9, 2014

Hundreds of Mexican immigrants and other activists held actions in at least 47 US towns and cities on Dec. 3 to protest the abduction of 43 teachers’ college students by police and gang members in Mexico’s Guerrero state in September; each of the 43 students had one of the actions dedicated to him.

The protests were organized by UStired2, a group taking its name from #YaMeCansé (“I’m tired now,” or “I’ve had it”), a Mexican hashtag used in response to the violence against the students, who attended the Raúl Isidro Burgos Rural Teachers’ College in the Guerrero town of Ayotzinapa. The protesters focused on US government financing for the Mexican government—especially funding for the “war on drugs” through the 2008 Mérida Initiative—but they also expressed outrage over the US court system’s failure to indict US police agents in two recent police killings of unarmed African Americans.