The contemporary Manipuri Society is a Colonial and semi-feudal under the modification form of control and exploitation in the name of Democracy.
The fact derives from an objective study of the development of the socio-economic and political system ever since the British colonial period to the present Indian contrail system. When the British colonialist occupied Manipur in 1891, Manipur society was transformed into the semi feudal and colonial society in Manipur. In 1947 The British colonialist were compelled to give up their direct rule over our country, the power was transferred to their political props including king and others compradors big bourgeoisies, big landlords. After 1947, Manipur society was again transformed in to semi colonial and semi feudal society. In 1949, Indian colonialist conquered Manipur and Manipur society again transformed into colonial and semi feudal society. Ever since then the Indian colonialist adopted direct colonial rule with the notification from of neocolonial model of control and exploitation in the name of Democracy.
The colonialist depends on the Manipuri compradors who have been nurtured by them since their very inception from the British colonial period.
Manipur, the small but the beautiful home to more then thirty fraternal ethnics groups, is a historical state having a rewarded history of more than 2000 years. In her long history Manipur never became a part of India. Manipur was a recognized Asiatic state when the British imperialist invaded and occupied it in 1891. The British crown in its own wisdom, however, did not annex Manipur to their British Indian emperor. After 56 years British de-colonialist Manipur and regain her sovereign independence on 14th August 1947. Continue reading
The convention on Kashmir that was held on the 21 October 2010 proved to be historic in every aspect given the topicality of the issue. As can be noticed from the title of the convention itself we at the CRPP [Committee for the Release of Political Prisoners] thought it necessary to pose the question directly, as the people of Kashmir in their persistent struggle for their right to self-determination braving the repressive apparatus of the Indian State had dared even in their death.
When people are being killed in hundreds; maimed, tortured, raped and put behind bars in thousands; it is of utmost significance as a responsible body which gives paramount importance to right to life, liberty and equality, right to freedom of speech and movement and last but not the least the fundamental right to raise one’s voice and resist all forms of oppression and exploitation, it was of necessity to stand up for the fundamental right of the people of Jammu &Kashmir—their inalienable right to determine their own future, their Right to Self Determination.
What better way can one make oneself democratic than to be in solidarity with the genuine urge of a people in their relentless struggle for their inalienable Right to Self-Determination. It is this conviction that has given us the strength to organize this convention. And we are confident that this convention would go a long way in the hearts and minds of all freedom loving people—who cherish the word justice—as a definite step in forging the solidarities of all who have been mistreated, discriminated, oppressed and exploited.
The following is a summary of the proceeding of the convention.
S A R Geelani, the Working President of the Committee for the Release of Political Prisoners (CRPP) conducted and initiated the proceedings of the Convention on Kashmir titled ‘Azadi: The Only Way’, at the LTG Auditorium, New Delhi on 21 October 2010 by welcoming the chief guest, the speakers and the audience on behalf of CRPP. He recalled that in just the past four months, more than 100 people -mostly teenagers- have been martyred in Kashmir. He recounted how a small boy was brutally beaten to death by the CRPF, which was just one example of the untold atrocities and oppression committed by the occupation forces of India. Thousands have been injured, many have been blinded, raped, maimed and yet many are languishing in prison. Continue reading
L) Obstacles put up along NH-39 and a deserted street in Imphal due to a bandh
79 bandhs, 10 blockades in recent times take a heavy toll on State
The Sangai Express, Imphal, September 22, 2010
From January 2009 till the current month, Manipur witnessed as many as 79 bandhs and highway blockades ten times.These frequent bandhs and blockades have caused loss of 1/9th of the State per capita income. According to a Government report, normal life was disrupted by 19 State-wide bandhs last year.
At the district level, there was a district level bandh once in Senapati, twice in Ukhrul, once in Tamenglong, twice in Chandel, once in Thoubal and once in Churachandpur.
In addition, the State witnessed hill districts bandh eight times. There were no separate district-level bandhs in Bishnupur, Imphal East and Imphal West. There were bandhs on National Highways five times and another bandh in Naga dominated districts. Continue reading
On May 6th 2010, Manipur armed policemen swooped down upon Naga peace rallyists at Mao Gate, 42 kms from Nagaland capital Kohima, perpetrating one of the biggest violations of human rights by combat-hardened Manipur IRBs and Commandos.
On that fateful day, thousands of Mao residents came out to decry the dismantling of the traditional welcome gate erected to welcome the Naga leader, Th. Muivah on 7th May, 2010, and also to demand passage to its leader who was embarking on a goodwill peace journey to his ancestral village, Somdal in Manipur’s Ukhrul district. However, as peace marchers approached the main town area, the armed policemen rained down with indiscriminate firing of canisters, rubber bullets and AK assault bullets, killing two innocent students on the spot and injuring over a hundred rallyists and also created a war-like situation, gripping the town with fear.
Several local leaders, community elders and students were tortured inhumanely. Interestingly, dozens of the Imphal-based media persons covering the event at Mao Gate on that fateful day shied away from coming out with the truth on the barbaric conduct of the Manipur IRBs & Commandos. This footage was clandestinely taken from a safe distance by a national-based camera person and may perhaps be the only living document to what actually happened at Mao Gate.
Protest against fake encounters/assassinations by Indian Army
September 22, 2010
An Open letter to Revolutionary Parties of South East Asia
Manipur in Brief
Manipur, one of the occupied seven States in India’s North Eastern Region, is in deep social and political turmoil. The national liberation struggle to restore Manipuri sovereign independence and the massive counter-insurgency measures by the Indian State forces have resulted in a disturbing situation of armed conflict. Thousands of innocent peoples have been killed, hundreds have disappeared from custody, and many women have been raped by the Indian State forces in the process of ruthless counter-insurgency operations. The entire state is filled with personal tragedies of families who lost their sons & daughters, and with young men de-capacitated, maimed and psychologically shattered without renewable capacity for rehabilitation. The impact of the armed conflict is severely felt by women and children.
The state’s productive forces, particularly women, had been undermined resulting in deep urban and rural poverty, thereby adding to the cycle of violence. Under the so-called democratic system of India, corruption in public life had reached unprecedented depths and the body polity is rent apart, the division between the haves and have-nots had widened, and family unity and family values had been shattered through severe economic strain.
The state which was self-sufficient in history is now reduced to a position of critical dependence on India’s doles, and the State government of Manipur is unable to pay even the salaries for its employees regularly. Complete loss of initiative for economic growth keeping the State as a captive market for India had perpetuated a system of colonialism which is undermining the basic parameters for dignified living of its citizens. The people of Manipur want freedom and independence, and India wants to continue their colonial occupation. What is the cause for this conflict situation? Continue reading
Overview: In October, 2009, about 25 organisations from across India met in Bhopal to address the increasingly rampant use of sexual violence as a method of State repression. While women’s organisations in states under the AFSPA have long protested the gory list of rapes, murders and disappearances of women in their regions, the State, rather than heed the call of justice and contain its security forces and police, is continuing its violence on women’s bodies as a method of intimidating communities across even more regions of India.
Even as the women of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Tripura and Jammu & Kashmir continue to reel under the ongoing brutalities committed by both the armed forces and the insurgents, the deployment of the paramilitary, the army regiments and the state police commando units in substantial parts of Andhra Pradesh, Chhattisgarh, Jharkhand, Madhya Pradesh, Maharashtra, Orissa and West Bengal makes a mockery of the State’s Constitutional commitment to protect its own citizens.
Under the broad banner of “Women against Sexual Violence and State Repression” we have come together to strongly and unitedly say “NO ….NOWHERE….NEVER…and NOT ON ANY PRETEXT” to sexual violence against women. Continue reading