“In this interview with Nigel Gibson, one of the most prominent experts on Fanon’s work, he explains the significance of the Fanonian theoretical framework and its relevance for the Arab uprisings. Nigel Gibson has written a number of articles and books on the Martiniquan intellectual and deployed a Fanonian perspective to examine many contemporary revolts. His numerous books include Fanon: The Postcolonial Imagination (2003) and Fanonian Practices in South Africa: From Steve Biko to Abahlali baseMjondolo (2011). He teaches postcolonial theory at Emerson College. The interview was conducted in Boston in July 2012.”
Yasser Munif (YM): Ongoing protests have swept the Arab world since the toppling of the Tunisian dictator. They changed the political and cultural landscape of the region. The mot d’ordre of the protesters is clear: “The people want the fall of the regime.” Western powers tried to co-opt the protests because real democracy in the Arab World can threaten their domination of the region. They want to maintain their hegemony in the oil rich gulf. The region is also important geopolitically because of the United States’ close ties to Israel and its wars in the Middle East. The interest of the West in the region is not new. In Culture and Imperialism, Edward Said argues that while formal colonization ended in the mid-twentieth century, Arab countries became the political satellites of the West since then. He writes, “for two generations the United States has sided in the Middle East mostly with tyranny and injustice… one administration after another has propped up compliant and unpopular clients, and turned away from the efforts of small peoples to liberate themselves from military occupation. In a way, Said is suggesting that real independence was never achieved; the present politico-economic condition of Arab countries is a continuation of the colonial period by new means. In this context, the work of Frantz Fanon is very relevant to understanding the current Arab uprisings. Yet, as you explain in a recent essay, one should refrain from the temptation of extrapolating old concepts into new situations. Referring to Fanon’s work ,you write, “The task for radicals is to avoid applying pre-formed cookie-cutter theory to new situations and jamming a new event or movement into old categories, but, instead, to begin to open up space for dialogue and reflection on action.” Do you think that Frantz Fanon’s analysis about colonialism, imperialism, and independence movements can have any relevance today for Arab protesters who are challenging despotic regimes?
[Article 2 of the series “One Year After the Arab Uprisings.” Part One, “The Failure of the Arab ‘State’ and Its Opposition” originally appeared at http://english.al-akhbar.com/content/failure-arab-state-and-its-opposition and was posted on revolutionary frontlines at https://revolutionaryfrontlines.wordpress.com/2012/04/20/the-failure-of-the-arab-state-and-its-opposition … Part 3 of the series is expected soon. — Frontlines ed.]
….a revolution is fueled by class interest or the ideology of a revolutionary party while an uprising is fueled by anger and frustration. A revolution presents a comprehensive social, economic, and political program for change that was pre-meditated and based on philosophical discourses. An uprising has no such program and has no philosophical discourse. A revolution has a leading class or a leading party, whereas an uprising has no clear leadership.
By: Hisham Bustani–Saturday, May 5, 2012
Arab Uprisings: Progress, But Not Yet a Revolution
There is no real class formation in modern Arab societies. The post-colonial Arab “state” is a political and economic disaster area that has yet to advance into the industrialized era. Its social fabric was deformed by imposing and/or magnifying divisions and fragmentation. It transformed the collaborative self-sufficient gatherings – based economically on farming and grazing in rural areas; pillaging and grazing in desert areas; and commerce, crafts, and some manufacturing in cities, with each social group having its own traditions and rules that applied to all members – into malformed consumerist social formations. These formations come in the shape of family, clan, sect or ethnicity for identity, solidarity and protection.
These formations live on the periphery of a globalized service sector, and are governed by regimes that largely destroyed local economies in exchange for a model based on foreign aid. This is a corporate-dependant, commoditized, service-based model, where the ruling class is the representative of global corporations: a comprador formation with interests opposed to local industrialization and production. In countries where natural resources are abundant, the governments opted for exporting raw materials rather than investing in and manufacturing goods with them. Instead, the money was sucked away in a cycle of corruption and parts of it were redistributed down to the people as a form of a “grant” from the benefactor ruler..
By: Hisham Bustani, writing in al Akhbar English
Thursday, April 19, 2012
After one year of the Arab uprisings that initially exploded in Tunisia and swept like wildfire throughout the Arab world, it became very clear that the spark, which has resulted in the removal of three oppressors so far, was spontaneous. That does not mean that the explosion had no preludes. On the contrary, the people were squeezed with each passing day, but those uprisings clearly showed that even in the absence of an organized catalyzing formation (revolutionary party, revolutionary class), an explosion takes place when a certain threshold is reached, a critical mass.
Uprisings in Eastern Europe and the former Soviet-bloc states came about through the work of organized opposition groups and parties (like Solidarity in Poland), and by decades of calm covert undermining, infiltration, and propaganda undertaken by the West. By contrast, the Arab uprising was not led by an organized opposition. Instead, it came as a surprise to the imperialist circles that historically backed their client oppressor regimes.
The Failure of the Post-Colonial Arab “State”
Following the British-French-Italian colonialism of the Arab region, the Europeans left behind an area that they deliberately divided into “states”. These were designed so as to leave no possibility for their becoming truly independent and sovereign. They also left a watchdog and an easy solution to assuage their anti-Semitic-burdened consciousness: “Israel,” a colonial-settler state that would maintain the imperialist design in the wake of the physical withdrawal of its patrons.
The post-colonial states were subordinate by design, by their innate nature of being divided and incomplete, and by the ruling class that followed colonialism. Continue reading
Feb 21 2012
More importantly, a year after the initial mass protests, we need to assess the record of the movement in terms of appeal and success in Morocco. The Feb. 20 movement has undoubtedly sparked a national discussion for institutional changes, but fell short in exercising enough pressure for deeper structural changes to both the political system dominated by the king, and a system of crony-capitalism that has for decades crippled the national economy. The new constitution is an impressive exercise in state management of dissent. Groundbreaking only in its style and cosmetic in terms of real effective change, the constitution allows for greater executive power for the Prime Minister, but falls short in tackling the vast discretionary powers of the monarchy.
The constitution does not address aspects of direly needed reforms. Kleptocracy and nepotism are endemic in the Moroccan administration and economy. No matter how inchoate institutional reforms are, they have to be complemented with stringent, implementable guarantees against abuse of power, corruption, and inequality of the laws. Individual freedom and liberty of the press are guaranteed in the constitution, but have to be safeguarded from the arbitrary abuses of the state. The result is the same maladies of yesteryear: a regime suffering from institutional schizophrenia, promoting inconsequential reforms, and tightening its grip on power and individual freedom. Continue reading
[The “Arab (and North Africa) Spring” enters its second year, where in country after country the complex interplay of domestic people’s movements, regional alliances, and imperialists (of both the crisis-driven old variety, and newbies making new global assertions)–are hellbent on asserting very elusive controls. Such would-be controllers continue to be frustrated, and while this provides openings for revolutionary people to seize the time, their organizational, political, and military tools have been lacking–so far. Time will tell how this will play out. Deepankar Basu, writing in Sanhati, takes on the challenge of clarifying the different contradictions and forces at play. — Frontlines ed.]
by Deepankar Basu, Sanhati
The unprecedented wave of mass movements that started in Tunisia in December 2010 and quickly spread to Egypt, Libya, Bahrain, Syria, and Yemen, with smaller scale demonstrations in Lebanon, Mauritania, and Saudi Arabia has the potential to completely change (a) the socio-economic dynamics within the Arab world, and (b) the relationship of the Arab world to imperialism. To understand the dynamics and implications of the unfolding movements, it seems useful to abstract from the details of the movements in particular countries and take a broad brush view of matters. Moreover, to construct a broad brush view it seems important to disentangle two aspects of (or basic contradictions driving) the situation, not only in Syria that is the current focus of world attention but the Arab world in general.
The first, and primary, aspect is that all these movements, often taking the form of mass uprisings, are movements for democratization of their respective societies, a movement against decades-old authoritarian and brutal regimes backed by imperialism. In most cases, over the last two decades, these regimes saw a convergence between authoritarianism and neoliberalism. One way of stating this is to say, using an old-fashioned terminology, that the primary contradiction that is driving these movements in the contradiction between authoritarian (often neoliberal) regimes and the broad masses of the people in these countries.
The second, and to my mind secondary, aspect is the reality/possibility of imperialist intervention. Using the old-fashioned terminology once again, one could say that the secondary contradiction that is maturing in these events, that is driving these movements, is the contradiction between imperialism and the broad masses of the people.
Note that both contradictions are basic, in the sense that they are both active in the current situation; the current conjuncture is shaped by an interplay between them. But between the two it is also important to distinguish the primary from the secondary. What is the rationale for characterizing the contradiction between the broad masses and authoritarianism as the primary contradiction? The rationale is the following observation: each of these movements, without any exception, started as movements for democratization and against neoliberal authoritarian regimes; each of these movements retain that thrust. Hence, it seems very likely that what is being expressed through these movements is the maturing of the contradiction of these neoliberal authoritarian regimes and the popular classes. If at any point there is direct military invasion of a country by imperialist powers with the intention of turning the country into a colony, then the second contradiction, i.e., the contradiction between imperialism and the broad masses, would become the primary contradiction. Continue reading
Jun 27 2011
“Everyone has his own way of fighting, and my weapon is art!” says Milad Faraway, a 20 year-old Libyan who created the rap group Music Masters with another young friend in 2010. Their song “Youth of the Revolution” urges “Moammar [to] get out” and end the violation of Libyans’ rights. “Qadhafi, open your eyes wide” sings another rap group Revolution Beat: “you will see that the Libyan people just broke through the fear barrier.” In neighboring Tunisia, twenty-one year old Hamada Ben Amor, known as El General, circulated on the internet his video song “President: Your people are dying” in an open address to Ben Ali during his last days as a dictator. For singing about peace, justice and freedom, Hamada faced jail time even after Mohammed Bouazizi, the young Tunisian street vendor, sacrificed his life for making the same demands. In Algeria, Rabah Ourrad one of the country’s lead rappers, built his popularity on “breaking silence” around the leaders’ corruption, greed and nepotism. Years prior to the recent revolutions that swept through North Africa and the Middle East, Moroccan youth political dissent transpired through the vibrant cultural movement known as the Nayda, or the Moroccan Movida as others call it. Rappers like H-Kayne, Zanka Flow, Hoba Hoba Spirit, and Bigg, are among many who captured the attention of the young generation in ways no political party or ideological current could. Continue reading
Democracy Now, November 18, 2010
AMY GOODMAN: Thousands of people demonstrated in Madrid Saturday against Morocco’s recent crackdown in Western Sahara. Moroccan security forces last week raided a camp where some 20,000 Sahrawis had been staging a massive protest against the Moroccan occupation.
The Moroccan forces used water cannons, tear gas, batons, fired rubber bullets, to break up the protest camp. Dozens of protesters were wounded. The raid ended what had been described as the biggest protest in Western Sahara since Spain withdrew from the territory 35 years ago. Morocco has announced it will try in a military court over 100 Sahrawi activists who participated in the organization of the camp.
On Saturday, thousands took to the streets of Madrid, Spain, to protest the crackdown. Among those demonstrating were European lawmakers, civil rights and trade union leaders, as well as Academy Award-winning Spanish actor Javier Bardem.
JAVIER BARDEM: I’m here today just to show my support to the Sahrawi people and to condemn the violence by the Moroccan government—dictatorship, I would say. And we have to fight for the independence of the Sahrawi people, because the land is theirs, and now it’s totally occupied by Morocco with the support of the United Nations, United States, France, Spain and a lot of other countries.
PROTESTER: [translated] I am here to demonstrate against the injustices taking place in my country. It’s very sad to see that those who govern us support the tyrants and the terrorists. Continue reading
News.com, 08 November 2010
Clashes between Moroccan security forces and protesters in Western Sahara have killed at least six people after authorities raided the site of the disputed territory’s largest anti-government protest in decades.
Moroccan officials said Monday that protesters killed four police officers and a firefighter, while the pro-independence Polisario Front said Moroccan forces killed a 26-year-old activist.
Fighting began when Moroccan troops broke up a camp of thousands of tents erected a month before near the desert city of Laayoune to protest against deteriorating living standards in the region. Several hundred people then moved into Laayoune, blocking roads, setting fire to cars and throwing stones at police.
Monday’s early morning raid came hours before representatives from the Moroccan government and the Polisario Front met in New York for informal United Nations-sponsored talks aimed at ending the stalemate over the North African territory.
U.N. spokesman Martin Nesirky said it is “highly unfortunate” that the operation has affected the talks and called on all parties involved to exercise restraint in the days to come.
Morocco’s 1975 annexation of the resource-rich former Spanish colony sparked a war between its forces and Polisario insurgents, who maintain Morocco has consistently violated the human rights of the territory’s inhabitants, known as Sahrawis. Morocco, in turn, says Polisario forces have committed abuses at Sahrawi refugee camps in neighboring Algeria. Continue reading
Communique de Camarades du Maroc-10/21/10
These imperialist attacks also affected other peoples through plans and policies aimed at the division of the world. This is illustrated by the outbreak of the People’s War in Nepal, Peru, Philippines, and India–even though, in the latter country, the People’s War is experiencing a wave of encirclement and attempted annihilation led by the reactionary regime of India and supported by the imperialists.
In our country, facing the sharpening of class struggle, attacks against the reactionary regime Moroccan life of the masses takes the form of multiple plans affecting the privatization of all the vital sectors of the country (emergency plan … ) and the accompanying laws (law on political parties, the right to strike, press, law against so-called anti-terrorist ..) are, in turn, further reducing political and union freedoms.
This is illustrated by the recent crackdown on popular struggles that took place in villages and Ikli Ourika where houses were destroyed without any compensation to residents. Continue reading
Earth Times, 29 Oct 2010
Rabat – Morocco has withdrawn accreditation from correspondents of the Arab television channel al-Jazeera because of their “irresponsible” coverage of the North African kingdom, the Communication Ministry announced Friday. Al-Jazeera had violated the journalistic rules of “honesty, precision and objectivity” several times, the ministry said.
The Qatar-based channel’s coverage had tarnished Morocco’s image, downplaying its achievements in areas such as development, infrastructure projects, democracy and human rights, the ministry complained. It had also damaged Morocco’s interests in areas such as its territorial integrity, the communique said, in an apparent reference to Morocco’s claim over Western Sahara.
Al-Jazeera had not heeded several official warnings, the ministry said, explaining that Rabat had decided to expel the TV broadcaster after carefully evaluating its reports. The channel had also imported technical equipment without the required permits, the ministry added.
Al-Jazeera had reported critically on poverty in Morocco and on its policies in Western Sahara, a territory annexed after 1975, where separatists accuse Rabat of repression, observers said. Continue reading